Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
After travelling with George Fox over the Continent upon religious
service, and after finding all hopes of liberty crushed at home, Penn
in 1681 resolved to cross the Atlantic, and in America to realize the
bright dreams which had entertained his imagination from a boy--dreams
of “a free Colony for all mankind.” He landed on the banks of the
Delaware, to try “the holy experiment.” Tradition tells of his
receiving the enfeoffment of the territory, by delivery of earth and
water to him, as he stood surrounded by Swedes, Dutch, and English, in
the Court House of the Colonial town of Newcastle; and of his ascending
the river, fringed with pine trees, to the spot where was to rise the
City of Philadelphia, and of his treaty with the Indians under the
autumn-tinted elm tree of Shakamaxon. “We meet,” he said to his new
neighbours, the red-complexioned children of the forest, “on the broad
pathway of good faith and good will, no advantage shall be taken on
either side, but all shall be openness and love. I will not call you
children, for parents sometimes chide their children too severely; nor
brothers only, for brothers differ. The friendship between you and me,
I will not compare to a chain, for that the rains might rust, or the
falling tree might break. We are the same, as if one man’s body were
to be divided into two parts, we are all one flesh and blood.” Never
had there been in the wild regions of the earth such colonizing as
that before. “We will live,” said the red men, “in love with William
Penn and his children, as long as the moon and the sun shall endure.”
God was the sole witness of that covenant. Its only memorials were the
strings of wampun which these covenanters hung up in their huts, and
the shells they counted over upon a piece of bark; yet whilst other
treaties amongst civilized Europeans have been torn into shreds as soon
as they have been sealed, this has remained inviolate. “We have done
better,” could the Colonists say, “than if, with the proud Spaniards,
we had gained the mines of Potosi. We may make the ambitious heroes
whom the world admires, blush for their shameful victories. To the
poor dark souls round about us we teach their rights as men.” Penn
visited the natives in their cabins, partook of their roasted acorns,
laughed and played with the frolicksome, and spoke to them of God. “The
poor savage people believed in God, and the soul, without the aid of
metaphysics.”
The infant city, the Philadelphia, which in 1683 “consisted of three or
four little cottages,” grew and spread, hollow trees were succeeded by
houses. The chestnut, the walnut, and the ash were cut down for the use
of the emigrants, roads were made, boys and girls played in the streets
of this new Jerusalem, and the kindly-hearted Quaker, with his genial
good-humoured face, with his broad-brimmed hat, his long neckcloth, and
his drab attire, might be seen patting their heads with fatherly love.
Public-domain text, read in full here on John Shaqi.
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