Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
other in our several ages, growths, measures, and attainments, it is
because we have little, low, dark, narrow, and contracted hearts, feel
but little of the love of Christ, and are no more filled with that
Spirit which is the spring, the centre, the circle, the band to all
good spirits in heaven and on earth.”
Jeremy White was a follower of Origen in his views of the ultimate
safety and happiness of the whole universe, and he wrote a
book,--published after his death,--the title of which sums up his
theory: he calls it “_The Restoration of all Things_, or a
vindication of the goodness and grace of God, to be manifested at last,
in the recovery of the whole creation out of their fall.”
[Sidenote: OTHER MYSTICS.--SIR HENRY VANE.]
Sir Henry Vane is numbered amongst English Mystics, but he was more of
the mystical philosopher than the mystical theologian, and the same
may be said, to some extent, of Henry More; but the profession of the
latter, as a clergyman, naturally directed his attention to Divinity
properly so called, and how his mystical views influenced his religious
life and character, will be shown in a subsequent portion of this
volume.
CHAPTER XVIII.
The proofs of Christianity were noticed by Anglican Divines. Embedded
in the rich quarry of Jeremy Taylor’s _Ductor Dubitantium_, may
be found an able and eloquent summary of the external and internal
evidences; and Hammond, in his _Reasonableness of Christian
Religion_, points out the ground upon which men embrace it “in the
gross, all of it together,” after which he descends in detail to the
survey and vindication of those particular branches of Christianity
which appeared to men at that time to be least supported. And it may be
mentioned, as an illustration of the changing fashions of scepticism,
that the points here considered by Hammond were--objections to God’s
disposition of providence, founded on the prosperity of injustice and
the calamities of innocence; and the exceptions taken to Christ’s
commands because He enjoins the duty of taking up the cross--points
which certainly would not engross the attention of Christian advocates
in the present day.
[Sidenote: PURITAN WORKS ON EVIDENCES.]
Public-domain text, read in full here on John Shaqi.
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