Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
before they let them in.” The author of the document proceeds to relate
how the Marshalls dispersed these congregations, how officers were
appointed to visit other meeting-houses, and how an old woman hoped
they would “rot in hell” for having disturbed her.[89]
[Sidenote: NATHANIEL VINCENT.]
[Sidenote: 1682.]
We learn from another source that a Justice once entered the meeting
during one of Vincent’s sermons, and commanded him in the King’s name
to come down, to which the minister replied he was there by command of
the King of kings, and had resolved to proceed with the service.[90]
The enforcement upon him of a fine of £20 proving impracticable, an
indictment followed, under the Act of the 35th of Elizabeth. Upon
the Sunday preceding the day of his trial, he preached to his flock
from the words, “Only let your conversation be as it becometh the
gospel of Christ: that whether I come and see you, or else be absent,
I may hear of your affairs, that ye stand fast in one spirit, with
one mind striving together for the faith of the gospel.” “There was a
numerous auditory, insomuch that the people were ready to tread one
upon another, and some hundreds went away that could not come near to
hear him.” “In these sermons,” as further stated in the records of
Vincent’s Church, “he earnestly pressed us to hold fast our profession,
and to be steadfast in the cause of Christ. The 4th of January, before
Mr. Vincent went to his trial, there was a solemn day of fasting
and prayer kept at his own meeting-place, to seek the Lord on his
behalf. On the 8th, there was a whole night spent in prayer. On the
9th he went to Dorking, and had his trial on the 10th, when he was
not suffered to speak in his own defence, but was found guilty of the
indictment, and was committed prisoner to the Marshalsea, in Southwark,
for three months, and then, if he would not conform according to that
statute, he was to adjure the realm or suffer death.” The Church,
deprived of their pastor, was much harassed by their enemies; and we
are informed, that on “the 10th day of this month, being Saturday,
one Justice Balsh, a silk throwster by trade, and a very bitter enemy
to the Lord’s people living in Spitalfields, having sent word to the
other Justices of the Peace, his brethren that lived in those parts,
that he would meet them very early the next morning, to disturb the
Whigs at their meeting-places (for so they called Dissenters at that
time), about eight of the clock at night, died suddenly in his chair,
and never spake a word.” “The 11th, we met in Aldersgate-street at a
cloth-worker’s, where Mr. Biggin, the minister, had but just begun
prayer, but we were disturbed by the train-bands.” “April 1st, we met
at Mr. Russell’s, in Ironmonger-lane, where Mr. Lambert administered
to us the ordinance of the Lord’s Supper, and _we sung a psalm with
a low voice_.”[91] This touching circumstance calls to mind two
parallels--one in the history of the Huguenots, when they crept into
Public-domain text, read in full here on John Shaqi.
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