Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
A little more than one month after Lord William Russell’s execution,
Dr. John Owen, whose illness we just now mentioned, entered his rest.
He closed his days in the little village of Ealing, where he possessed
an estate. In his seclusion he wrote _The Glory of Christ_.
Transported by his theme he poured forth reflections like “a sea of
glass mingled with fire,” and in conversation with his friends devoutly
expressed his hopes and desires. “I am going,” he said, “to Him, whom
my soul has loved; or rather who has loved me with an everlasting love,
which is the whole ground of all my consolation. I am leaving the ship
of the Church in a storm, but while the Great Pilot is in it the loss
of a poor under-rower will be inconsiderable. Live and pray, and hope
and wait patiently, and do not despond: the promise stands invincible
that He will never leave us nor forsake us.” The first sheet of his
last book had passed through the press, under the superintendence of
Mr. Payne, an eminent Dissenting minister at Saffron Walden; and as
he informed Owen of the circumstance the latter exclaimed “I am glad
to hear it; but, O! brother Payne, the long-wished-for day is come at
last, in which I shall see that glory in another manner than I have
ever done, or was capable of doing in this world.”[112] As the dying
man inherited a strong constitution, he had much to endure when the
last struggle came, and the attendants upon his dying bed were deeply
affected, both by the intensity of his pains and the brightness of his
peace. In silence, with uplifted eyes and hands, this eminent man left
the world; and--which is a remarkable coincidence--he did so on St.
Bartholomew’s Day.
[Sidenote: PERSECUTION.]
Throughout the last three or four years of the reign of Charles II.
the persecutions carried on against the Nonconformists increased in
violence; and the cause is to be found, not only in the religious
character of the victims, but in the political course which they felt
it their duty to pursue. Indeed the latter in some cases mainly excited
the party in power. Nonconformists generally had supported members of
the Opposition, at the last three elections. They were known to be
advocates of constitutional liberty against the despotic designs of men
in high places. “Which alone,” observed John Howe--and his testimony
is most trustworthy--“and not our mere dissent from the Church of
England in matters of religion, wherein Charles II. was sufficiently
known to be a Prince of great indifferency, drew upon us, soon after
the dissolution of the last of those Parliaments, that dreadful storm
of persecution that destroyed not a small number of lives in gaols, and
ruined multitudes of families.”[113]
Public-domain text, read in full here on John Shaqi.
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