Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
whom the King would extend the favour of a pardon, let it be particular
and express. After all, the disadvantage they were under, was but the
payment of some fees to officers, which was compensated for by their
enjoying exemption from serving in chargeable offices.[130]
[Sidenote: 1684.]
Guilford thought that in this way he outwitted his adversary, and
accounted his manœuvre the most memorable act which he had ever
performed. The report shows, that from personal inclination, or from a
wish to gratify the King, and the Duke of York, he evinced especial
hatred to Protestant Nonconformists in general, when he recommended
mercy to some Popish recusants in particular; and, whatever might be
his motive on the occasion, the speech which he delivered, and his
entire relation of this Cabinet secret, discloses to us very plainly
the characters of the men who then guided public affairs, and the
contemptible feelings which influenced their conduct.
One Nonconformist sufferer at that time demands a passing notice.
William Jenkyn, of St. John’s, Cambridge, ejected from the Vicarage
of Christ’s Church, London, where he had been exceedingly popular,
was, on September the 2nd, 1684, seized by a soldier,--he being at the
very time engaged in prayer with his friends. Refusing to take the
Oxford Oath, he was committed to prison; and to a petition for release
founded on a medical certificate that his health would be endangered
by confinement, no answer could be obtained but this,--“Jenkyn shall
be a prisoner as long as he lives.” As his end drew near, he said to
those around him, “Why weep ye for me? Christ lives; He is my friend,
a friend born for adversity, a friend that never dies.” “May it please
your Majesty,” remarked a nobleman, when he heard of his death, “Jenkyn
has got his liberty.” “Aye,” rejoined Charles, “who gave it him?”
“A greater than your Majesty, the King of Kings.” The Confessor was
followed to Bunhill Fields, by a procession of a hundred and fifty
coaches. Even gay Courtiers looked sad, and the reckless King seemed
concerned. “L’Estrange,” in his _Observator_, “alone set up a howl
of savage exultation, laughed at the weak compassion of the Trimmers,
proclaimed that the blasphemous old impostor had met with a most
righteous punishment, and vowed to wage war not only to the death, but
after death, with all the mock saints and martyrs.”[131]
[Sidenote: CHARLES’ COURT.]
Nor should it be forgotten, that whilst Nonconformists were suffering
all kinds of hardships, the King and his Court were indulging in
unbridled licentiousness, so that the contrast drawn by the poet of the
mysteries of Providence then appeared in our own country as vividly as
it ever did in any part of the world:--
Public-domain text, read in full here on John Shaqi.
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