Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
The Ministry of the late King were not dismissed by his successor,
but alterations were made in the allotment of offices. Rochester was
appointed Lord Treasurer and Prime Minister. Halifax had to give up
the Privy Seal, and become President of the Council. Ormond was removed
from Dublin, where he had been Viceroy, to Whitehall, where he was to
act as Lord Steward; and Godolphin exchanged his post at the Treasury
for Chamberlainship to the Queen. Sunderland continued Secretary of
State; and Guilford retained the Great Seal; but Jeffreys--Lord Chief
Justice of the King’s Bench, and now made a Peer of Parliament,--with
a seat in the Cabinet, superseded, in political power, the Lord
Keeper. The men who chiefly influenced the councils of the Sovereign,
were Rochester, Sunderland, and Godolphin, and, in some respects, the
infamous Jeffreys.
The Tories welcomed the accession of James with immense enthusiasm;
they presented addresses of extravagant loyalty, and in the elections
for the new Parliament, exerted themselves with a zeal which provoked
the remark of one of their own party. Elections “were thought to be
very indirectly carried on in most places. God grant a better issue
of it than some expect.” “The truth is, there were many of the new
members whose elections and returns were universally censured.”[139]
When Parliament assembled, the King repeated, exactly, his reported
declaration respecting the Established Church; thus confirming the
false impression which his words were sure to produce, and this, too,
notwithstanding the acknowledgment which he records respecting it
in his _Memoirs_. “The Lords and Commons,” says the Bishop of
Norwich, “hummed joyfully, and loudly, at those parts of the speech
which concerned our religion, and the established Government.”[140]
The House of Commons, resolving itself into a Grand Committee of
Religion, determined to “stand by His Majesty” in the defence of the
Reformed faith, and to beg him to “publish a proclamation, putting the
laws in execution against all Dissenters whatsoever from the Church of
England.”[141]
[Sidenote: 1685.]
Public-domain text, read in full here on John Shaqi.
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