Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
The other sufferer was Elizabeth Gaunt, a person in humble
circumstances, and a member of a Baptist Church. The charge against her
resembled that brought against Mrs. Lisle--namely, the harbouring of
a person supposed to have been concerned in the Rye House conspiracy.
This man had professed himself to be a Nonconformist,--certainly he
proved himself a worthless villain, by becoming King’s evidence against
the woman who, to save his life, had jeopardized her own. It did
not appear that she knew that he had any share in the plot, or that
his name had been mentioned in any proclamation; want of evidence,
however, little affected the issue of a trial in those days, and this
poor person, without being permitted to call witnesses in her defence,
received a verdict of guilty, and the sentence of death. The miserable
favour which had been shown to the sufferer of higher rank reached not
so humble an individual; she had to die at the stake. Gathering round
her the materials of torture, that she might the sooner expire, she
remarked, that charity as well as faith was a part of her religion;
that her crime, at worst, was the feeding an enemy; so she hoped she
should find her reward in Him, for whose sake she did this service, how
unworthy soever the person might be who had made such an ill return for
it. She rejoiced that God had honoured her to be the first who suffered
by fire in this reign, and that her suffering would prove a martyrdom
for that religion which was all love.[147] “Thus,” to use the words of
Sir James Mackintosh, “was this poor and uninstructed woman supported
under a death of cruel torture, by the lofty consciousness of suffering
for righteousness, and by that steadfast faith in the final triumph of
justice, which can never visit the last moments of the oppressor.”[148]
There have been many martyrs for faith, but these women were martyrs
for charity, and their meek heroism in the hour of death seems worthy
of the cause for which they suffered. Such examples illustrate that
power of endurance, with which the Almighty has inspired the heart
of woman. Strong in the midst of apparent feebleness, she bears up
under trials sufficient to crush minds of the hardest texture; thus
resembling those delicate flowers which grow in Alpine regions--
“Leaning their cheeks against the thick-ribbed ice,
And looking up with brilliant eyes to Him
Who bids them bloom, unblanched, amid the waste
Of desolation.”
[Sidenote: PERSECUTION RENEWED.]
Public-domain text, read in full here on John Shaqi.
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