Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
The Judges, in the case of Sir Edward Hales, having decided in favour
of the King’s dispensing power; and having also given it as their
opinion, that the laws of England were the King’s laws, that it was an
inseparable branch of his prerogative to dispense with penal statutes,
and that of the reasons for doing so in particular cases he was sole
Judge;--James immediately proceeded by Letters Patent, dated May the
3rd, 1686, to authorize Edward Sclater to retain his benefice, after he
had, on the previous Palm Sunday, confessed his conversion to Romanism
by attending Mass. He also allowed Obadiah Walker, a clergyman who had
long secretly leaned to Popery, and now openly avowed his conversion,
to retain his position and emoluments as Master of University College,
Cambridge. By a still bolder stroke, the King dashed down the barriers
which guarded admission to the Establishment, and conferred the Deanery
of Christ Church upon John Massey,--a Roman Catholic priest, possessing
neither learning nor ability,--who instantly decked an altar in the
usual way for the celebration of Mass.
The two sees of Chester and Oxford fell vacant in 1686. James appointed
to the one Thomas Cartwright, Dean of Ripon, a worthless sycophant,
who might be expected to do anything to please his master; and to the
other, Samuel Parker, already well known to the reader for his violent
Tory and High Church publications.[159] “I wished,” says the King to
the Papal Nuncio, Adda, “to appoint an avowed Catholic, but the time is
not come. Parker is well inclined to us, he is one of us in feeling,
and, by degrees, he will bring round his clergy.”[160]
[Sidenote: 1686.]
Public-domain text, read in full here on John Shaqi.
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