Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
work of art. “Having adjourned till the afternoon, the President came
again into the Court, and having desired to speak a few words, they all
took off their hats, and gave him leave; whereupon he said, ‘My Lords,
you were pleased this morning to deprive me of my place of President
of this College; I do hereby protest against all your proceedings, and
against all that you have done, or hereafter shall do, in prejudice of
me and my right, as illegal, unjust, and null; and, therefore, I appeal
to my Sovereign Lord the King, in his Courts of Justice.’”[197]
The sequel of the affair, briefly told, was this. Hough was deposed,
and deprived; and Parker was installed by proxy, only two members
of the College, however, taking part in the ceremony. The humblest
officers resented the insult put upon the noble foundation--porter,
butler, and blacksmith, all refused to execute the commands they
received to disturb the President elected by the Fellows, and to
acknowledge the President nominated by the Crown. The ejection of
the Fellows who supported Hough speedily followed. All were deprived
of their income. But men of the same, or of other Colleges would not
accept the vacant fellowships; the excitement raised at Oxford spread
over the country, and subscriptions poured in from various quarters,
for the support of the deposed Collegians. Parker died in the midst of
the struggle; and then, to make bad worse, James designated a Roman
Catholic Bishop, Bonaventura Giffard, as head of this Protestant
institution. Twelve Romanists became Fellows--whilst Protestants,
applying for fellowship, met with rejection. These proceedings
agitated the whole country. Churchmen considered it as an attack upon
the Establishment, Nonconformists as an attack upon Protestantism,
politicians as an attack on chartered liberty, and people, who did
not care for religion or politics, as an attack on the rights of
property.[198]
[Sidenote: NEW DECLARATION.]
Public-domain text, read in full here on John Shaqi.
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