Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
the 8th of December, 1691, he had done for ever with the sorrows of
mortality, and entered on the saints’ everlasting rest. His body sleeps
in Christchurch beside the ashes of his wife and mother. Many vied in
doing honour to his memory. Conformists as well as Nonconformists
carried him to the grave, and made great lamentations over him; a train
of mourning-coaches reached from Merchant Taylors’ Hall--whence the
corpse was carried--to the place of burial.
[Sidenote: NONCONFORMISTS.]
At the commencement of the year 1692, another of the old Puritans left
this world. He represented a class which had borne the brunt of the
battle, and who, when the Revolution brought peace, loved to relate
stories of sufferings which promoted Dissent, after the severer laws
against it were relaxed.
Francis Holcroft, son of a knight residing at Westham, near London,
was sent to Clare Hall, Cambridge, where Dr. Cudworth was Master, and
David Clarkson a Fellow. Under the instructions of the latter, the
gownsman became a Puritan, and as, on a Sunday morning, he sat over
the College Gate, in a chamber which he shared in common with young
Tillotson, described as “his bed-fellow,” he sometimes observed a
horse, which was brought up for one of the Fellows, who served the
living of Littlington, and which was frequently led away without its
master. Pitying the sheep without a shepherd, the young Puritan offered
to supply the neglected parish, where his services were crowned with
signal success. Promoted in 1655 to the Vicarage of Bassingbourne,
he became exceedingly popular, and, not content with the effect of
his sermons, he felt anxious to establish ecclesiastical discipline,
and therefore formed a Church upon Congregational principles. At the
Restoration things changed. Holcroft was ejected, and the sheep were
scattered. He met them as he could, some in one place, some in another;
but the circuit of his labours becoming too wide for his failing
strength, he arranged that four members should assist him in pastoral
work. Worship was disturbed by the beating of drums, and the pastor was
imprisoned; but the greater the persecution the more his popularity
increased, and when silenced as a preacher, he sent pastorals round
his wide rural diocese. For some time the congregations to which he
ministered, formed of Baptists and Pædobaptists, constituted only
one Church; but after the Revolution they settled down into distinct
communities. The memory of Holcroft still lingers in the neighbourhood
of Cambridge, and old barns in which he ministered were pointed out
a few years ago. He died on the 6th of January, 1692. Before his
departure, spiritual tranquility, awhile disturbed, was happily
restored, for he died exclaiming, “I know that if the earthly house
of this tabernacle be dissolved, I have a house not made with hands,
eternal in the heavens.” He sleeps in a small burial-ground beside the
churchyard of Oakington, four miles from Cambridge. Three flat stones
Public-domain text, read in full here on John Shaqi.
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