Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
although those who disliked his nonjuring principles did what they
could to plague his peace. He was reported to be engaged with some of
his brethren in plots for the restoration of the exiled Monarch; and
Sprat, Bishop of Rochester, came under suspicion of the same offence,
in consequence of which he was arrested in his orchard at Bromley one
day, whilst quietly working out the heads of a sermon.[221] In the end,
these charges of conspiracy proved to be abominable fabrications, which
Sprat took care fully to expose.[222] Other Nonjurors were suspected of
treasonable intrigues, and Dean Hickes fell into great trouble. “If the
persons,” it is said in a letter written at the time, “now malignantly
fermented, should find him walking abroad, they would certainly take
him up and bring him forthwith to the King’s Bench, and be ready with
an information against him.” The Dean was advised to abscond for the
present, and so he became, “like the tortoise in winter-time, earthed
for some days.” Dr. Bryan about the same time heard that a warrant had
been issued for his apprehension, on account of his having written
“flat treason.” “It was advisable for him to step out of the way.” Ten
days later, Bishop Lloyd, to whom we are indebted for these snatches
of information, wrote again to the archiepiscopalian recluse, that
he found the Dean had removed his quarters, and desired to be very
private, and that messengers were searching for Dr. Bryan.[223]
[Sidenote: SANCROFT.]
Sancroft, who escaped arrest because Sprat, when confronted with his
accusers, exposed their falsehoods, seems to have been more annoyed
a few months before by a very different accusation. “The spirit
of calumny, the persecution of the tongue, dogs me even into this
wilderness. Dr. Lake, of Garlick Hill, and others, have (as I am
informed) filled your city with a report that I go constantly to this
parish church, and pray for I know not whom, nor how, and receive the
Holy Sacrament; so that my cousin had something to do to satisfy even
my friends that it was quite otherwise.”[224] The fallen Primate’s
intense dislike to the Establishment--as bitter as could be manifested
by any virulent Dissenter--here bursts out in unmistakable fashion.
The feeling remained as a sort of monomania to the day of his death.
It kept him from setting foot over the threshold of a parish church,
and led him to frame an instrument by which he appointed Lloyd,
the deprived Bishop of Norwich, his Vicar in all ecclesiastical
matters,[225] and inaugurated a voluntary and schismatical Episcopalian
Church.
[Sidenote: 1693.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account