Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
Tillotson survived his predecessor little more than twelve months.
He did not occupy his See long enough to accomplish much either as
Bishop or Primate. In neither capacity has he left any memorials. No
injunctions from him appear in the Archiepiscopal Register, and his
biographer makes no mention of his visitations. We are told that he
convened an assembly of Bishops at Lambeth, when they agreed with him
upon certain regulations, which remained at his death unpublished,
as he preferred they should appear with Royal as well as Episcopal
authority, and he had not time to complete arrangements for that
purpose. His biographer furnishes a list of his deeds, which form but a
meagre total for a primacy of even two years and a half, when so much
needed to be done. Le Neve, who is particular in noting archiepiscopal
acts, has next to nothing to say of Tillotson’s archiepiscopal
career. The most he can do is to supply extracts from a MS. diary,
eulogizing the Primate’s eloquence and charities, and stating that
William, after his Grace’s death, never mentioned him without some
testimony of esteem. He used to say to Mr. Chadwick--son-in-law of the
Archbishop--“I loved your father: I never knew an honester man, and I
never had a better friend.”[227]
[Sidenote: 1694.]
From what we know of him, we should judge that the deficiency of
results during his episcopate is to be attributed more to the
difficulties of the times and the inconvenience of circumstances, than
to want of ability or the absence of devotedness.
He was seized, in the Chapel at Whitehall, with paralysis on the 18th
of November, 1694; and though the fit crept over him slowly, he would
not call for assistance, lest he should disturb Divine worship. His
death occurred on the 22nd, at the age of 65.
His character, as compared with Sancroft’s, has been differently viewed
by enemies and friends. Nonjurors said that his predecessor devised no
project for revolutionizing the Church, implying that Tillotson did;
that his predecessor was no Latitudinarian, more than insinuating that
Tillotson was; and when they spoke of Sancroft as a true Father, they
meant to affirm that his successor was by no means such. “Intruder,”
“thief,” “robber,” “ecclesiastical usurper,” were epithets fastened on
the Archbishop of the Revolution. Burnet, on the other hand, extols him
as a faithful friend, a gentle enemy, with a clear head and a tender
heart, without superstition in his religion, and, as a preacher, the
best of his age.[228]
In saying so much, Burnet probably went no further than facts warrant.
And I would add, that if Sancroft made a sacrifice in renouncing the
Archbishopric, Tillotson, according to his private confessions, made
scarcely less sacrifice in accepting it.
[Sidenote: TILLOTSON.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account