Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
After this, Archbishop Tenison, rock-like as ever, in a graceful
tone, recommended charity and union, and lamented existing divisions;
the only good effect of which, he said, was the impulse it had given
to the study of historical questions, whereby light had fallen on
Convocational rights, privileges, and customs. “The Prolocutor and
Clergy were then ordered to withdraw to the consistory at the west end
of the church.” Now reappeared the old bone of contention. A schedule
of prorogation from the Archbishop reached the hands of the Prolocutor:
“A paper,” he called it, “by which their Lordships had adjourned
themselves;” a paper which he would not read to the House himself; a
paper which he gave the actuary to read; a paper to which he added
words of his own, substituting _this place_ for _Jerusalem
Chamber_--the gist of his treating the document thus, being that he
would not admit the power of the Upper House to prorogue the meeting
of the Lower. “Mr. Prolocutor,” said Archdeacon Beveridge, “I advise
you, in the name of Jesus Christ, not to open our first meeting in such
contempt and disobedience to the Archbishop and Bishops, and in giving
such offence and scandal to our enemies.” “I have,” replied Woodward,
“the power to alter the schedule when I intimate it.”[352] The battle
for independence now reopened, the majority of the Lower House, headed
by the defiant Prolocutor, resolving to fight it out to the last.
[Sidenote: 1702.]
The Clergy, on the 20th of January, assembled early in the cold nave
of the Abbey, after which they proceeded to prayers in the Jerusalem
Chamber. Thence they returned to Henry the VII.’s Chapel, where they
found the floor matted and curtains hung,--no small comfort on a
frosty morning.[353] If their feet were as warm as their tempers,
they had no reason to complain, for no sooner had they taken their
places than it was proposed to have prayers over again by themselves,
to show their independence. The motion was opposed. Debates followed.
The Archbishop’s messenger waited at the door while the question of
his being admitted was discussed. After “a little noise,” he came in
with the hated schedule of prorogation. The Prolocutor took it up,
and “playing with it in his hands, supposed it to be a paper about
adjourning; and at last repeated the place and time, and putting it
to the House for their pleasure, drew up a paper and read it.” This
occurred on the 22nd of January. Upon the 28th, the Prolocutor again
informed the members he had received a message of adjournment, but that
he would not communicate it except by order of the House. Dr. Freeman
maintained it ought to be delivered in obedience to the Archbishop. The
Prolocutor tartly replied, he did not need to be taught what was his
business; and Atterbury, starting up, accused Freeman of using indecent
words.[354] Then came discussions about committees for purposes
presented in the last Convocation. Further personalities arose.
Public-domain text, read in full here on John Shaqi.
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