Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
Nicholas Stratford--possessed of learning, a firm supporter of the
Church of England, and, judging of him by his primary visitation
charge, an earnest preacher and a faithful pastor, bent on the
salvation of souls--succeeded Cartwright in the Bishopric of Chester,
in 1689; and in the same year, John Hough, the Champion of Magdalen,
rose to the episcopal chair of Oxford.[378]
An Archiepiscopal mitre rewarded, at the suggestion of Tillotson in
1691, the staunch Protestantism of Dr. Sharpe, the Dean of Norwich;
and, if we are to believe all the encomiums on his virtues, inscribed
upon his monument in York Cathedral, scarcely ever before did such
a paragon of excellence exist.[379] Notices of him by Thoresby--to
whose conversion from Dissent to Episcopacy, Sharpe had largely
contributed--so far confirm the praise in his epitaph, as to show that
he was diligent, courteous, devout, and kind, and most zealous in
endeavouring to win Nonconformists over to the Church. He is described
as the best of the Bishops who had honoured Leeds with their presence,
“a most excellent preacher, universally beloved.”[380] Samuel Wesley,
who was under great obligations to him, ranked him as a preacher above
Stillingfleet, and even above Tillotson, calling him “a more popular
pulpit orator than either;”[381] but a set-off against these partial
commendations will appear, when we reach the history of Religious
Societies and of Dissenting Academies, and observe the course which his
Grace pursued in relation to them.
[Sidenote: BISHOPS.]
Lloyd, Bishop of Lichfield and Coventry until 1699, when, on the death
of Stillingfleet, the King translated him to Worcester, is described
by Whiston, who received ordination at his hands, as engaging in “a
most uncommon, but vastly improving examination and instruction, in the
Cathedral, beforehand.”[382] Lloyd’s prophetical studies, vindicated by
Whiston, exposed him to a good deal of raillery and satire; Shippen, in
his _Faction Displayed_, saying of him--
“Then old Mysterio shook his silver hairs,
Loaded with learning, prophecy, and years.”
As with other students in the same school, his studies proved labour
lost, for Dr. Johnson relates, that “his writings supplied the kitchen
of his successor with fuel for many years;” but his character defied
detraction, and whilst revered for his virtues, that reverence was
increased by his “learning and longevity.”[383]
[Sidenote: 1688–1702.]
Public-domain text, read in full here on John Shaqi.
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