Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
Nathaniel Crew, Bishop of Durham, fifth son of the first Lord who bore
that name, succeeded upon the death of his last surviving brother to
the family estate and the title, and therefore was entitled to a seat
in Parliament both as Prelate and Baron. Committed to the worst policy
of James, and for a time excepted from pardon by William, he narrowly
secured his See by taking the oath of allegiance at the last moment,
and was scarcely admitted to Court during the reign of the last-named
Monarch. Handsome features, imposing presence, winning manners, and
princely munificence--although commending him to the affection of
friends and the gratitude of dependants--could not redeem his character
from the consequences incurred by his political conduct, or render him
either a strong or an ornamental pillar of the English Church.
[Sidenote: BISHOPS.]
I pass over Bishops altogether obscure,[393] to notice one who
attained an unenviable notoriety. This was Thomas Watson, Bishop of
St. David’s, who experienced the singular fate of being proceeded
against in the Court of Arches, when he received a sentence of
deprivation. He was convicted of applying to his own use offerings
given at ordinations; receiving what had been bestowed on servants
as gratuities; not administering oaths required by law; ordaining at
other times than the Sundays next Ember weeks; conferring orders
on a candidate below the canonical age; exacting illegal fees; and
demanding excessive procurations. There must have been at the bottom
of these proceedings much more than appears on the surface. He is
reported to have been coarse and violent in his language and conduct,
and to have thereby exposed himself to popular odium; but these were
not the things for which he was tried, nor was he formally accused of
Popish opinions, though, in public estimation, he stood suspected of
Romanist sympathies. He had been made a Bishop by James II., whose
policy he approved, and this circumstance seems to have had much to do
with the issue of his trial. He appealed to the House of Lords against
the sentence of the spiritual court, but the sentence was confirmed.
The case made much noise at the time, and excited a good deal of
controversy. In a _Review_[394] of it published by a friendly
hand, the charges brought against him are pronounced to be false,
the veracity of the witnesses is impugned, and the whole process is
described as a conspiracy carried on by “subordination,” and inspired
by “political motives and inducements of pique and revenge.” The writer
intends to suggest the animus of Watson’s prosecutors, by stating that
he was asked what Papists and Nonjurors came to his house, and whether
he had not drunk the health of King James; and I also find one deponent
declaring that, in the oath of allegiance administered by the Bishop
at an ordination, neither William nor Mary were mentioned by name. I
cannot but think that political feeling prompted the prosecution;
Public-domain text, read in full here on John Shaqi.
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