Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
In Wiltshire, John Norris, an English disciple of Malbranche, held the
living of Bemerton; and, while he practised the quiet virtues of the
parish priest, he selected for the pulpit, subjects of a moral and
spiritual nature, rather than the more distinctive truths connected
with our redemption by Christ; not but that there is a tone in Norris’s
teaching in unison with habits of thought cultivated by modern
Evangelicals.[397] His published discourses, for the most part, are
plain and practical; yet sometimes his handling of topics is such as
to make his readers think that he shot over the heads of the Wiltshire
farmers and peasantry. In Suffolk, William Burkett, Rector of Milden,
added to his ministerial excellence, large-hearted efforts for the
French refugees, and for preaching the Gospel in America. He secured
a long reputation by his _Expository Notes on the New Testament_,
which strongly reflect the opinions of others, and whilst decidedly
Arminian, are more practical than critical. Of a well-known Kentish
clergyman, Stanhope, Vicar of Lewisham, in no sense a party man, Evelyn
remarks: “He is one of the most accomplished preachers I ever heard,
for matter, eloquence, action, and voice.”[398]
[Sidenote: 1688–1702.]
In closing this list of distinguished clergymen, I would refer to two
men known as ecclesiastical archæologists, rather than as preachers
and pastors. John Strype, Incumbent of Low Leyton, in Essex, then
between fifty and sixty years of age, was just beginning that career
as a biographer and historian, which he prolonged for so many years
afterwards, and for which he had so laboriously amassed materials
during the previous portion of his life. His memoirs of Cranmer,
Smith, and Aylmer, which issued from the press under William III.,
and the large correspondence of the author at the time, preserved in
the University Library at Cambridge, indicate, in connection with his
diligence of research, his busy care respecting ecclesiastical affairs.
Working hard upon black-letter books and hardly decipherable MSS., he
was ready as a rural Dean, at the call of his Diocesan, to arrange
for clerical meetings, or to preach visitation sermons.[399] Henry
Wharton at the same time, though a young man, was closing his course
as a laborious editor and critic, in fact, a martyr to excessive
study; and, in turning over the _Strype Correspondence_, I was
much touched by the following passage, in a letter written to Strype
by one of Wharton’s friends, in reference to a visit paid him at
Canterbury:--“One day he opened his trunk and drawers, and showed me
his great collections concerning the state of our Church, and with a
deep sigh told me that all his labours were at an end, and that his
strength would not permit him to finish any more of the subject.”[400]
[Sidenote: DISTINGUISHED CLERGYMEN.]
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