Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
comprehension, and thought a public ordination might bar the way to it;
perhaps he had given some pledge not to engage in any such service;
perhaps Howe was not quite free from similar determents, and both might
for personal reasons be unwilling to do what they had no objection
should be done by others. My own impression is that both, especially
Howe, clung with tenacity to the idea of one united church in England,
and though they had little hope of seeing the idea turned into fact,
they shrunk from a service like public ordination as perpetuating a
separation they would fain have seen come to an end.
[Sidenote: NONCONFORMISTS.]
At length Calamy and six others were publicly set apart to the
ministry, at Dr. Annesley’s meeting-house, by the Doctor himself,
Vincent Alsop, of Princes Street, Westminster, Daniel Williams, pastor
at Hand Alley, Bishopsgate Street, Richard Stretton, of Haberdashers’
Hall, Matthew Sylvester, of Carter Lane, and Thomas Kentish of the
Weigh-House. Annesley began with prayer; Alsop preached; Williams,
after another prayer, delivered a second sermon; then he read the
testimonials in favour of the candidates; next each of them delivered a
profession of faith; and then, one after another, different ministers
prayed; Sylvester followed with a charge, and concluded with a psalm
and a prayer.[499] The service lasted from before ten o’clock until
past six.
As vacancies in Nonconformist pastorates occurred, successors had to be
appointed; and it is amusing to meet in the Diaries of the day, cross
lights thrown upon the choice of ministers. The famous antiquarian
Thoresby was in 1693 a leading member of the old Dissenting Church at
Leeds. When deprived of its excellent instructor, Mr. Sharp, “we had
several meetings to consult in order to the choice of a successor. I
had the usual hap of moderators, to displease both the extremes. In
the interim I wrote to several ministers to supply his place. We rode
to Ovenden, and made our first application to Mr. Priestly, a person
of moderate principles, learned, ingenious, and pious; but the people
about Halifax and Horton could not be prevailed upon to resign their
interest in him, without which he was not willing to desert them. I
afterwards rode with some of the people to Pontefract, to solicit Mr.
Manlove, who was at first very compliant, yet after relapsed, but in
the conclusion accepted the call and removed to Leeds.”[500]
[Sidenote: 1688–1702.]
Public-domain text, read in full here on John Shaqi.
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