Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
An instance of the manner in which the Independents of the village
of Guestwick, in Norfolk, invited a minister, and prepared for his
reception, is preserved in their church book. They set forward for
London about the beginning of the month of October, 1694, and from
thence to Chalfont in Buckinghamshire, with letters from the church
to the gentleman whom they wished to become their pastor. If he would
come, the church would comply with what he desired. At last they
obtained his consent, the tidings of which were forwarded to the
church. One of the deacons tarried to accompany him and his family.
They went by coach, and were met by several of the brethren at
Swaffham the 1st of November, and arrived at Guestwick the 2nd, at
night. The charges which the church and other friends incurred for
this expenditure amounted to nearly £20. A similar entry of later date
may be found in the Yarmouth Congregational Church-Book, relative to a
coach and four being sent for the conveyance of their new Bishop.[524]
[Sidenote: 1688–1702.]
When ministers grew old and needed assistance, churches were ready to
contribute an additional income. At Cockermouth the aged pastor wished
his son to be associated with him; consequently, the people agreed to
give a call for that purpose, and a letter accordingly was drawn up
and numerously signed. Previously “they subscribed to make him £30 per
annum, with a great deal of readiness and freedom.”[525]
Congregations testified their interest in public events. At the place
just mentioned, in January, 1689, the people assembled to seek the Lord
for the Convention, held that day in London for settling the nation.
The pastor spoke from Psalm lxxxii. 1. In February, 1698, “the church
passed a day of prayer for the Protestants in France;” and in the
following November they kept a solemnity for God’s deliverance of the
nation and the Church from “the Popish hellish powder-plot;” also “for
saving the nation from Popery and slavery by the landing of the Prince
of Orange.” When the pastor died, December, 1700, the church recorded
his last words: “Lord, remember my poor brethren in France.”[526]
The Independent mode of conducting worship resembled the Presbyterian.
Baptism and the Lord’s Supper were observed by both much in the same
way. The latter was celebrated in most places once a month; in some,
once in six weeks.[527]
[Sidenote: NONCONFORMISTS.]
Public-domain text, read in full here on John Shaqi.
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