Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
is due to Thee! We know what we do when we aim at praising God for His
mercies! It is but little I can give, but, Lord, help me to give Thee
my all. I will die praising Thee, and rejoice that there are others
that can praise Thee better. I shall be satisfied with Thy likeness!
satisfied! satisfied! Oh, my dearest Jesus, I come!” The old register
of St. Leonard’s, Shoreditch, for December, 1696, has this entry:
“Samuel Annesley was buried the seventh day, from Spittle Yard.”[531]
[Sidenote: 1688–1702.]
Nathaniel Vincent, when the Revolution brought him rest from spies,
informers, and constables, quietly went on with his work in St.
Thomas’s, Southwark, amidst the Presbyterian congregation which he
had gathered; but an unhappy division before his death gave him
trouble--sixty members breaking off to join another church, but no
blame attached to him for this. If the eulogium pronounced by his
friends be true, “he scarcely entered into any company, but he was
like a box of precious ointment, and left some sweet perfume from
his heavenly discourse.” Vincent’s end was sudden and premature; he
had only leisure to exclaim: “I find I am dying. Lord! Lord! Lord!
have mercy on my family and my congregation.” His age was but
fifty-three.[532]
[Sidenote: NONCONFORMISTS.]
Dr. William Bates, a close friend of Archbishop Tillotson, retained his
popularity and his renown for “silver-tongued” eloquence beyond the
Revolution of 1688. As one of the preachers at Salters’ Hall after the
establishment of the New Lecture there in 1694, although an old man of
seventy-four, he preached to a thronged assembly; but he lived in the
village of Hackney, where he ministered to a Presbyterian congregation
in Mare Street.[533] Howe’s estimate of Bates’ character has been
quoted in a former volume; it is sufficient here to add the following
words by the same writer: “God took him, even kissed away his soul,
as hath been said of those great favourites of heaven, did let him
die without being sick, vouchsafed him that great privilege--which a
good man would choose before many--not to outlive serviceableness. To
live till one be weary of the world, not till the world be weary of
him--thus he prayed wisely, thus God answered graciously.”[534] He died
in July, 1699.
[Sidenote: 1688–1702.]
Public-domain text, read in full here on John Shaqi.
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