Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
elevation, because they had a strong aversion to what they call his
Latitudinarian and Low Church views. Consequently, when it came to the
point of sanctioning by consecration the Royal nominee, a difficulty
arose. The Dean and Chapter of Salisbury were as prompt to elect as the
King to propose; but the Archbishop of Canterbury no sooner heard of
the _congé d’élire_, than he refused to engage in the requisite
solemnity. Burnet himself goes so far as to say that Sancroft refused
even to see him on the subject.[111] No friendly influence could induce
the Primate to swerve from his determination; but by an evasion, such
as unfortunately too often commends itself to clerical judgments,
he resolved to grant a commission for others to do what he declined
to do himself. The Vicar-General appeared, produced the commission,
and through his officers received the usual fees. To make the matter
worse, when the Archbishop’s conduct was complained of by his own
party, either he, or some one in his name, contrived to abstract the
document from the Registrar’s office; and it could not be recovered
until after Sancroft’s death, when Burnet threatened to commence legal
proceedings for obtaining what was necessary to prove the validity of
his consecration and his right to the Bishopric.[112]
[Sidenote: CHARACTER OF THE REVOLUTION.]
[Sidenote: 1689.]
Some Churchmen soon manifested their dissatisfaction with the turn
affairs had taken; and Maynard, the first Commissioner of the Great
Seal, remarked, in a debate upon making the Convention a Parliament,
“There is a great danger in sending out writs at this time, if you
consider what a ferment the nation is in; and I think the Clergy are
out of their wits, and I believe, if the Clergy should have their
wills, few or none of us should be here again.” The remark brought up
Sir Thomas Clarges, who defended the Ministers in the Metropolis, and
praised the Church as a bulwark during the late trials. “Clarges speaks
honestly,” replied Maynard, “as I believe he thinks. As for the Clergy,
I have much honour for High and Low of them; but I must say they are
in a ferment--there are pluralists among them, and when they should
preach the Gospel, they preach against the Parliament and the law of
England.”[113] At a moment when some showed dissatisfaction towards
William, and the highest legal officer of the Crown thus talked about
Churchmen, Lord Danby complained to His Majesty that he did all he
could to encourage Presbyterians, and to dishearten Episcopalians--a
circumstance which, he said, could not fail to be prejudicial to his
Government and to himself.[114] It is certain that no sooner had
William as King of England grasped the reins, than intrigues became
rife; thoughts arose of bringing back James, and men in office began to
express a want of confidence in the New Settlement. Halifax muttered
something to the effect that if the exiled King were a Protestant, he
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