Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
The Coronation Oath came under consideration at the same time as the
Oath of Allegiance, and, like it, occasioned great discussion. The oath
pledged the Sovereign to preserve the Church “as it is now established
by law;” and the Commons were thereby led to inquire into the exact
meaning of the words, whether they affected in any way the question
of introducing changes, such as many most earnestly desired. Some,
who longed for an alteration in the formularies, were anxious that,
instead of the words “Church as it is now established by law,” should
be the words, “Church as it is, or _shall be_, established by
law,” thus expressly providing for new arrangements. It was contended
that the Church doors ought to be made wider, that it might be easily
done, and that in anticipation of this, the proposed alteration in
the oath should be accomplished. Before--some argued--it did not much
matter how the Coronation Oath ran, but it did now that a King occupied
the throne, who might say, “I do not understand what is meant by law.”
They urged no wish for any change in doctrines, but only for change in
ceremonies, and they felt unwilling that the Coronation Oath should
preclude the latter. Moreover, they desired to prevent any taunt from
foreign Protestants of the following kind--“Your Parliament has limited
you to a Church unalterable, and will let in nobody.” Some of those
who objected to the additional words replied, that their omission
would not be any bar to reform; that Parliament had power to alter
laws; that, consistently with the maintenance of Protestant doctrine,
there might be the relaxation of certain forms; that essentials being
preserved, non-essentials could be removed; and that tender consciences
could be brought in at a door without pulling down the rafters to let
them through the roof. Though a rider to the effect, that no clause in
the Act should prevent the Sovereign from giving assent to a Bill for
Church Reform was not formally adopted, yet it was at length clearly
understood that the oath did not fetter the Sovereign in any act of
legislative concurrence, but only bound him in his executive capacity;
the original words therefore were sanctioned by a majority of 188
against 149.[124]
[Sidenote: CORONATION.]
Public-domain text, read in full here on John Shaqi.
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