Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
Amongst the immediate causes of the Bill being passed must be numbered
old promises made to Dissenters by men in power, again and again;
the pledges of political parties of all sorts, Whigs and Tories, Low
Churchmen and High Churchmen, given amidst struggles against Popery
in the preceding summer, all originating in religious impulses; and
especially the influences of William, who honestly advocated liberty
on a wide scale. Beyond this, and more effectual still, there existed
a state of public feeling which, although most reasonable, had not
been produced by reasoning and, though it could be victoriously
defended by argument, had not really been reached by logical formulas.
It is only one of a number of instances in which a change comes over
the legislative enactments of a nation through a change wrought in
the minds of rulers, wrought also in the minds of a people,--the
_Zeit-Geist_, or spirit of the age,--produced by the discipline
of circumstances, and by sympathetic impulses, in which pious men
recognize the finger of Providence. What the Earl of Nottingham said
in defence of his measure when he laid his Bill upon the table, I do
not know; but I apprehend that, as a High Churchman he must have found
it difficult to show how his advocacy could be reconciled with his
antecedents. He might have been unable to explain how, by reasoning, he
had passed from his former to his present position. He and others might
be fairly charged with inconsistency; a suspicion of it might even
now and then cross their own minds. But, like all mankind, they were
the subjects of influences more powerful than syllogisms, they bent
beneath a force mightier than logic. Sophistical theories ingeniously
spun, fondly watched, and for a time vigilantly guarded, get blown to
the winds by the breath of inexorable facts, and of the spirit which
throbs at the heart of them. False systems and ideas are found to be
impracticable; as such they are given up by everybody. It is of no
use to preserve them; they must be thrown away. So with the doctrine
of religious intolerance. Englishmen could endure it in its old form
no longer. A new spirit had taken possession of the age, and ancient
restrictions must at last be sacrificed. But for such facts, men like
Leonard Busher and John Goodwin might have gone on arguing for ever in
vain.
[Sidenote: TOLERATION.]
[Sidenote: 1689.]
Public-domain text, read in full here on John Shaqi.
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