Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
To the Prayers and Thanksgivings upon several occasions were added two
new forms: one a prayer to be said before receiving the Communion,
another a prayer for any time of calamity. Forty-two new Collects were
composed; and in the administration of the Lord’s Supper, after the Ten
Commandments, came the insertion of the Beatitudes, with this petition
after each of them, “Lord, have mercy upon us, and make us partakers
of this blessing.” Here, and throughout the whole Prayer-Book, for the
title _priest_ is substituted that of _minister_. In the
office for Baptism of Infants, the presentation of children for that
purpose by godfathers and godmothers is acknowledged as an ancient
custom to be continued; it is added, that if any person comes to the
Minister, and tells him he cannot conveniently procure godfathers and
godmothers for his child, and that he desires the child may be baptized
upon the engagement of the parent or parents only, in that case the
Minister, after discourse with him, if he persists, shall be obliged
to baptize such child, or children, upon the suretiship of the parent,
or parents, or some other near relation or friends. If any Minister
objected at his institution to use the sign of the cross, the Bishop
might dispense with that particular, and name a Curate to act for him.
In reference to the doctrine of Regeneration, the form of Baptism
remained the same as before.
Large additions were made to the Catechism and to the Confirmation
Service, the prayers after the last answer being considerably modified;
and a new prayer and exhortation prepared for the confirmed, who were
required to stay and listen to it.
[Sidenote: 1689.]
The “Solemnization of Matrimony,” with several verbal changes, remains
substantially unaltered; but in “the Order for the Visitation of the
Sick,” together with fresh interrogatories, there is this important
change in the words of absolution: “Our Lord Jesus Christ, who hath
left power to His Church to absolve all sinners who truly repent and
believe in Him, of His great mercy, forgive thee thine offences; and
upon thy true faith and repentance, by His authority committed to me, I
pronounce thee absolved from all thy sins, in the name of the Father,
and of the Son, and of the Holy Ghost.”
Public-domain text, read in full here on John Shaqi.
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