Eclectic Magazine of Foreign Literature, Science, and Art, April 1885Various
General
Eclectic Magazine of Foreign Literature, Science, and Art, April 1885
Various
American literature -- Periodicals; Literature -- Periodicals
But I must pass on to one more case of automatic writing, a case which
I select as marking the furthest limit to which, so far as I am at
present aware, pure unconscious cerebration in the waking state can go.
Mr. A., whom I have already mentioned, is not usually able to get any
automatic writing except (as described above) of a word on which his
attention has been previously fixed. But at one period of his life,
when his brain was much excited by over-study, he found that if he held
a pencil and wrote _questions_ the pencil would, in a feeble scrawling
hand, quite unlike his own, write _answers_ which he could in nowise
foresee. Moreover, as will be seen, he was not only unable to foresee
these answers, he was sometimes unable even to comprehend them. Many
of them were anagrams—transpositions of letters which he had to puzzle
over before he could get at their meaning. This makes, of course, the
main importance of the case; this proof of the concurrent action of a
secondary self so entirely dissociated from the primary consciousness
that the questioner is almost baffled by his own automatic replies.
The matter of the replies is on the usual level of automatic messages,
which are apt to resemble the conversations of a capricious dream. The
interest of this form of self-interrogation certainly does not lie in
the wisdom of the oracle received.
“The things, we know, are neither rich nor rare,
But wonder how the devil they got there.”
I abridge Mr. A.’s account, and give the _answers_ in italics.
“‘What is it,’ said Mr. A., ‘that now moves my pen?’ _Religion._
‘What is religion?’ _Worship._ Here arose a difficulty. Although
I did not expect either of these answers, yet, when the first few
letters had been written, I expected the remainder of the word. This
might vitiate the result. But now, as if the intelligent wished to
prove by the manner of answering, that the answer could be due to
_it_ alone, and in no part to mere expediency, my next question
received a singular reply. ‘Worship of what?’ _Wbwbwbwb._ ‘What is the
meaning of wb?’ _Win, buy._ ‘What?’ _Knowledge._ On the second day
the first question was—‘What is man?’ _Flise._ My pen was at first
very violently agitated, which had not been the case on the first
day. It was quite a minute before it wrote as above. On the analogy
of _wb_ I proceeded: ‘What does F stand for?’ _Fesi._ ‘L?’ ‘;_Le._’
‘I?’ ‘;_Ivy._’ ‘S?’ _Sir._ ‘E?’ _Eye._ ‘Is _Fesi le ivy, sir, eye_, an
anagram?’ _Yes._ ‘How many words in the answer?’ _Four._”
Mr. A. was unable to shift these letters into an intelligible sentence,
and began again on the third day with the same question:
“‘What is man?’ _Tefi, Hasl, Esble, Lies._ ‘Is this an anagram?’
_Yes._ ‘How many words in the answer?’ _Five._ ‘Must I interpret it
myself?’ _Try._ Presently I got out, _Life is the less able_. Next I
tried the previous anagram, and at last obtained _Every life is yes_.”
Public-domain text, read in full here on John Shaqi.
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