everlasting life, of which he who drinks shall never thirst. Then he proceeds thus:— “No doubt the social sympathies, the feeling for Beauty, the pleasure of Art, if left merely by themselves, if untouched by what is the deepest thing in human life—religion—are apt to become ineffectual and superficial. The art which Mr. Barnett has done his best to make known to the people here, the art of men like Mr. Watts, the art manifested in works such as that which has just now been unveiled upon the walls of St. Jude’s Church, has a deep and powerful connection with religion. You have seen the mosaic, and have read, perhaps, the scroll which is attached to it. There is the figure of Time, a strong young man, full of hope, energy, daring, and adventure, moving on to take possession of life; and opposite to him there is that beautiful figure of Death, representing the breakings-off, the cuttings short, the baffling disappointments, the heart-piercing separations from which the fullest life and the most fiery energy cannot exempt us. Look at that strong and bold young man, that mournful figure must go hand in hand with him for ever. And those two figures, let us admit if you like, belong to Art. But who is that third figure whose scale weighs deserts, and who carries a sword of fire? We are told again by the text printed on the scroll, ‘The Eternal [the scroll, however, has ‘the Lord’] is a God of Judgment; blessed are they that wait for him.’ It is the figure of Judgment, and that figure, I say, belongs to religion. The text which explains the figure is taken from one of the Hebrew Prophets; but an even more striking text is furnished us from that saying of the Founder of Christianity when he was about to leave the world, and to leave behind him his Disciples, who, so long as he lived, had him always to cling to, and to do all their thinking for them. He told them that when he was gone they should find a new source of thought and feeling opening itself within them, and that this new source of thought and feeling should be a comforter to them, and that it should convince, he said, the world of many things. Amongst other things, he said, it should convince the world that Judgment comes, and that the Prince of this world is judged. That is a text which we shall do well to lay to heart, considering it with and alongside that text from the Prophet. More and more it is becoming manifest that the Prince of this world is really judged, that that Prince who is the perpetual ideal of selfishly possessing and enjoying, and of the worlds fashioned under the inspiration of this ideal, is judged. One world and another have