entreat him to be a little more careful of poor Raleigh, if he discard our suggestion, than he has been of poor Shakspeare, the only evidence of whose existence he has declared to be the date of his death! But perhaps he is only following Plutarch, whom Bacon praises for saying “Surely I had rather a great deal men should say there was no such man at all as Plutarch, than that they should say there was one Plutarch that would eat his children as soon as they were born.”—_Saturday Review._ SOME SICILIAN CUSTOMS. BY E. LYNN LINTON. Naturally the most important events of human life are birth, marriage, death. Hence we find among all peoples who have emerged from primitive barbarism, ceremonies and customs special to these three supreme circumstances. These ceremonies and customs are of most picturesque observance and most quaint significance in the middle term of civilization;—amongst those who are neither savages not yet blocked out into fair form, nor educated gentlefolk smoothed down to the dead level of European civilization; but who are still in that quasi-mythical and fetichistic state, when usages have a superstitious meaning beyond their social importance, and charms, signs, omens, and incantations abound as the ornamental flourishes to the endorsement of the law. We will take for our book of reference no certain Sicilian customs,[41] one of Dr. Pitrè’s exhaustive cycle. We could not have a better guide. Dr. Pitrè has devoted twenty good years of his life, health, and fortune to collecting and preserving the records of all the popular superstitions, habits, legends and customs of Sicily. Some of these are already things of the past; others are swiftly vanishing; others again are in full vigor. Dr. Pitrè’s work is valuable enough now; in a short time it will be priceless to students and ethnologists who care to trace likenesses and track to sources, and who are not content with the mere surface of things without delving down to causes and meanings.