M. Clémenceau has been patiently biding his time—which does not mean that he has been spending his time to good purpose, for he has attacked every Government during the last eight years with an utter disregard of the dangers which might accrue to the Republic through the continual overthrow of Ministries. This must lead one to doubt whether there is not more of personal ambition than of public spirit in his tactics, for the only alternative would be to suppose him stupid, and that he certainly is not. He has now transferred to Jules Ferry the scorn which he formerly poured upon Gambetta, and the two men must be regarded as exponents of two completely antagonistic schools of Republicanism. Jules Ferry used not to be an Opportunist, but in succeeding to the leadership of Gambetta’s party, he has had to take up its programme—colonial extension, little wars for glory, Protection, temporisation in Home affairs, and in particular as regards the relations between Church and State. M. Clémenceau, on the contrary, is a Free-trader, non-interventionist, decentraliser and disestablisher. He is more in harmony with the Manchester school than any other French politician. That huge system of administrative centralisation, which Napoleon created, is to him abhorrent, and he is a partisan of local self-government on the largest scale. He is fond of relating how a certain village mayor, receiving in 1852 a copy of the new Imperial Constitution with orders to post it up, wrote to M. de Morny, saying that he had done as requested, and would be happy to post up as many more Constitutions as might be sent him thereafter. M. Clémenceau’s Church policy may be summed up in the word Destruction; he goes much further than a mere abrogation of the Concordat. He looks to the day when Notre-Dame shall be a museum, and the Madeleine a scientific institute. He holds that the Republic should repudiate the Catholic Church and treat all ecclesiastical buildings as State property. He would not object to a Gallican Church being afterwards constituted, nor forbid members of that communion from buying back some of the churches if they could afford to do so; but he would apply to Roman Catholics the law against secret societies, and absolutely prohibit French priests, under pain of banishment, to acknowledge the authority of Rome. When people arguing with him about this scheme, remark that “persecution never succeeds,” he answers: “Nonsense, it is half-hearted persecution that does not succeed. Protestantism was thoroughly well stamped out of Spain, and Romanism out of England. I should not expect to get rid of our French Romanists within a few years—two or three generations would be required to complete the extirpation. But if the work is to be done fully, it must be commenced with vigor.”