All this constituted a very powerful organization, which the Chancellor might have used with telling effect in fighting society caballers. But while he has not scrupled to direct the heaviest artillery of his newspapers and not unfrequently torpedo attacks against open political opponents, he would never let his difficulties with “_die Wespen_” as he called society aggressors, be made the subjects of Press comments. Newspapers, guilty of assailing members of the Imperial family or of the Court household, have been unsparingly prosecuted by his orders. “_Er is kein Journaliste!_” exclaimed a too zealous partisan-writer, who had gone to the Chancellerie with a proposal for creating in Berlin a newspaper like the Paris _Figaro_, “_er könne sich nicht auf die feine Malice zu verstehen_.” This may be rendered as, “He won't throw mud;” and it is no small compliment to the integrity of a statesman, whom his enemies are wont to describe as more astute than Machiavelli, and more unscrupulous than Richelieu.[37] In the autumn of the present year the Pope gave a commission to the painter Lenbach to paint a portrait of Prince Bismarck. The Chancellor agreed to sit; the artist went several times to Varzin, and people have been asking ever since what is the meaning of this strange fancy of Leo XIII.'s to have a portrait of the arch-enemy of Rome, the formidable champion of the Kulturkampf. A French journalist has suggested that there is at the Vatican an artistic Index Expurgatorius—a _Galerie des Réprouvés_—and that Bismarck's portrait is to hang there in the place of honor, between that of Dositheus the Samaritan, and Isaac Laquedem the Wandering Jew. It is more likely that the Pope aspires to some political _rapprochement_ with Germany, and if he have such a hope it must have come to him from the knowledge that the Chancellor would not object to a reconciliation. But if Bismarck consents to make peace with the Vatican, and to find some official post for Herr Windhorst, it would not be that any of his own private Lutheran prejudices against Rome have vanished. He is a doughty Protestant in whose religion there is no variableness, but he may veer on the Kulturkampf as he did on that of free trade, simply because, having failed, after doing his best, to crush the Catholics, he will see no use in recommencing the struggle. And whatever is useless seems to Bismarck a thing which should not be attempted, indeed, many of his great triumphs hitherto have been won by shaking hands with yesterday's enemy, and saying “Let us two stand together.” Before long the world may see Prince Bismarck recognise the Roman Catholic Church as one of the greatest living forces of Continental Conservatism, and enlist its services in the work of “dishing” both Liberals and Socialists. It is significant that in one of his few autumn speeches, Bismarck was heard quoting Joseph De Maistre's dictum about the Soldier and the Priest being the sentries of civilisation.—_Temple Bar._