I retired to my room greatly discouraged that night. In former ages—or so one is led to suppose—and in the lower primitive classes who still linger near the primeval type, action of any kind was, and is, easier than amid the complications of our higher civilisation. A bad man is a distinct entity, against whom you know more or less what steps to take. A tyrant, an oppressor, a bad landlord, a man who lets miserable tenements at a rack-rent (to come down to particulars), and exposes his wretched tenants to all those abominations of which we have heard so much—well! he is more or less a satisfactory opponent. There he is, and there is nothing to be said for him—down with him! and let there be an end of his wickedness. But when, on the contrary, you have before you a good man, a just man, who has considered deeply a question which you allow to be full of difficulty; who regrets, but cannot, being human, avert, the miseries which to some unhappy individuals follow from the very wisdom of his rule,—what can you do—what is to be done? Individual benevolence at haphazard may baulk him here and there, but what have you to put in the place of his well-considered scheme? Charity which makes paupers? or what else? I had not considered the question deeply, but it seemed to me that I now came to a blank wall, which my vague human sentiment of pity and scorn could find no way to breach. There must be wrong somewhere—but where? There must be some change for the better to be made—but how? I was seated with a book before me on the table, with my head supported on my hands. My eyes were on the printed page, but I was not reading—my mind was full of these thoughts, my heart of great discouragement and despondency, a sense that I could do nothing, yet that there surely must and ought, if I but knew it, be something to do. The fire which Morphew had built up before dinner was dying out, the shaded lamp on my table left all the corners in a mysterious twilight. The house was perfectly still, no one moving: my father in the library, where, after the habit of many solitary years, he liked to be left alone, and I here in my retreat, preparing for the formation of similar habits. I thought all at once of the third member of the party, the newcomer, alone too in the room that had been hers; and there suddenly occurred to me a strong desire to take up my lamp and go to the drawing-room and visit her, to see whether her soft angelic face would give any inspiration. I restrained, however, this futile impulse—for what could the picture say?—and instead wondered what might have been had she lived, had she been there, warmly enthroned beside the warm domestic centre, the hearth which would have been a common sanctuary, the true home. In that case what might have been? Alas! the question was no more simple to answer than the other: she might have been there alone too, her husband's business, her son's thoughts, as far from her as now,