Eclectic Magazine of Foreign Literature, Science, and Art, May 1885Various
History
Eclectic Magazine of Foreign Literature, Science, and Art, May 1885
Various
American literature -- Periodicals; Literature -- Periodicals
The leading poem, from which this collection takes its title, is an
adaptation from the first three books of a celebrated Sanscrit poem,
the “Katha Upanishad.” The scene as described at the beginning of the
poem is in a temple beside the river Moota Moola, near the city of
Poona, and here a Brahmin priest and an English Sahib read together
from the manuscript, the learned Brahmin commenting as his English
pupil recites from the poem. The thread of motive may be briefly
described: Gautama for love of heaven gave all he had to the poor.
He had given all, and at last gave his son, Nachikêtas, to Yama, the
God of Death, the last gift he had remaining. The youth, who had been
trained in the highest holiness, went humbly to the abode of Yama, the
King of Death, where he remained three days before the god came. When
at last Yama came, he found that a holy Brahmin had waited for him
three days, and to atone for this he promised him three wishes before
he should die. Nachikêtas asked for three things: that his father
should be comforted for his loss; that he should reach the abodes of
heaven without first passing through the purgation of hell. Then he
asks the third boon of Yama:
“‘There is this doubt,’ young Nachikêtas said:
‘Thou dost give peace—is that peace Nothingness?
Some say that after death the soul still lives,
Personal, conscious; some say, Nay, it ends!
Fain would I know which of these twain be true,
By thee enlightened. Be my third boon this.’
Then Yama answered, ‘This was asked of old,
Even by the gods! This is a subtle thing,
Not to be told, hard to be understood!
Ask me some other boon: I may not grant!
Choose wiser, Nachikêtas; force me not
To quit this debt—release me from my bond!’
Then, still again spake Nachikêtas: ‘Ay!
The gods have asked this question; but, O Death!
Albeit thou sayest it is a subtle thing,
Not to be told, hard to be understood,
Yet know I none can answer like to thee,
And no boon like to this abides to ask.
I crave this boon!’”
Yama tries to evade the fulfilment of this request. He will give the
petitioner any and all things, but this he would not answer, if he
could help.
Public-domain text, read in full here on John Shaqi.
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