In the midst of this conflict, it would seem that the law has only
one course to follow, and that is to allow prices to settle and adjust
themselves naturally. But then we are attacked by the bitter enemies of
_laissez faire_. At all hazards they want the law to interfere, without
knowing or caring in what direction. And yet it lies with those who
desire to create by legal intervention an artificial dearness or an
unnatural cheapness, to explain the grounds of their preference. The
_onus probandi_ rests upon them exclusively. Liberty is always esteemed
good, till the contrary is proved; and to allow prices to settle and
adjust themselves naturally, is liberty.
But the parties to this dispute have changed positions. The advocates of
dearness have secured the triumph of their system, and it lies with the
defenders of natural prices to prove the goodness of their cause. On
both sides, the argument turns on two words; and it is therefore very
essential to ascertain what these two words really mean.
But we must first of all notice a series of facts which are fitted to
disconcert the champions of both camps.
To engender dearness, the restrictionists have obtained protective
duties, and a cheapness, which is to them inexplicable, has come to
deceive their hopes.
To create cheapness, the free-traders have occasionally succeeded in
securing liberty, and, to their astonishment, an elevation of prices has
been the consequence.
For example, in France, in order to favour agriculture, a duty of 22 per
cent has been imposed on foreign wool, and it has turned out that French
wool has been sold at a lower price after the measure than before it.
In England, to satisfy the consumer, they lowered, and ultimately
removed, the duty on foreign wool; and it has come to pass that in that
country the price of wool is higher than ever.
And these are not isolated facts; for the price of wool is governed by
precisely the same laws which govern the price of everything else. The
same result is produced in all analogous cases. Contrary to expectation,
protection has, to some extent, brought about a fall, and competition,
to some extent, a rise of prices.
When the confusion of ideas thence arising had reached its height, the
protectionists began saying to their adversaries, "It is our system
which brings about the cheapness of which you boast so much." To which
the reply was, "It is liberty which has induced the dearness which you
find so useful."*
At this rate, would it not be amusing to see cheapness become the
watch-word of the Rue Hauteville, and dearness the watchword of the Rue
Choiseul?
Evidently there is in all this a misconception, an illusion, which it is
necessary to clear up; and this is what I shall now endeavour to do.
Public-domain text, read in full here on John Shaqi.
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