And your sham friends exclaim, "But for monopolies, where would you find
employment?"
And you, like the Spanish beggars, reply, "True, true; the employment
which the monopolists find us is certain. The promises of liberty are of
uncertain fulfilment."
For you do not see that they take from you in the first instance the
money with part of which they afterwards afford you employment.
You ask, Who is to find you employment? And the answer is, that you will
give employment to one another! With the money of which he is no
longer deprived by taxation, the shoemaker will dress better, and give
employment to the tailor. The tailor will more frequently renew his
_chaussure_, and afford employment to the shoemaker; and the same thing
will take place in all other departments of trade.
It has been said that under a system of free trade we should have fewer
workmen in our mines and spinning-mills.
I do not think so. But if this happened, we should necessarily have a
greater number of people working freely and independently, either in
their own houses or at out-door employment.
For if our mines and spinning-factories are not capable of supporting
themselves, as is asserted, without the aid of taxes levied from the
_public at large_, the moment these taxes are repealed _everybody_ will
be by so much in better circumstances; and it is this improvement in the
general circumstances of the community which lends support to individual
branches of industry.
Pardon my dwelling a little longer on this view of the subject; for my
great anxiety is to see you all ranged on the side of liberty.
Suppose that the capital employed in manufactures yields 5 per cent,
profit. But Mondor has an establishment in which he employs £100,000,
at a loss, instead of a profit, of 5 per cent. Between the loss and
the gain supposed there is a difference of £10,000. What takes place? A
small tax of £10,000 is coolly levied from the public, and handed over
to Mondor. You don't see it, for the thing is skilfully disguised. It
is not the tax-gatherer who waits upon you to demand your share of this
burden; but you pay it to Mondor, the ironmaster, every time that you
purchase your trowels, hatchets, and planes. Then they tell you that
unless you pay this tax, Mondor will not be able to give employment; and
his workmen, James and John, must go without work. And yet, if they
gave up the tax, it would enable you to find employment for one another,
independently of Mondor.
And then, with a little patience, after this smooth pillow of protection
has been taken from under his head, Mondor, you may depend upon it, will
set his wits to work, and contrive to convert his loss into a profit,
and James and John will not be sent away, in which case there will be
profit for everybody.
You may still rejoin, "We allow that, after the reform, there will be
more employment, upon the whole, than before; in the meantime, James and
John are starving."
To which I reply:
Public-domain text, read in full here on John Shaqi.
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