"Fifteen whole days' work." "And what did he live on during that time?" "He had provisions." "What happened to the hatchet?" "It was blunted by the work." "Yes; but you perhaps do not know this: that at the moment when Robinson was beginning the work he perceived a plank thrown by the tide upon the seashore." "Happy accident! he of course ran to appropriate it?" "That was his first impulse; but he stopped short, and began to reason thus with himself:-- "'If I appropriate this plank, it will cost me only the trouble of carrying it, and the time needed to descend and remount the cliff. "'But if I form a plank with my hatchet, first of all, it will procure me fifteen days' employment; then my hatchet will get blunt, which will furnish me with the additional employment of sharpening it; then I shall consume my stock of provisions, which will be a third source of employment in replacing them. Now, _labour is wealth_. It is clear that I should ruin myself by appropriating the shipwrecked plank. I must protect my _personal labour_; and, now that I think of it, I can even increase that labour by throwing back the other plank into the sea.'" "But this reasoning was absurd." "No doubt. It is nevertheless the reasoning of every nation which protects itself by prohibition. It throws back the plank which is offered it in exchange for a small amount of labour in order to exert a greater amount of labour. It is not in the labour of the Customhouse officials that it discovers a gain. That gain is represented by the pains which Robinson takes to render back to the waves the gift which they had offered him. Consider the nation as a collective being, and you will not find between its reasoning and that of Robinson an atom of difference." "Did Robinson not see that he could devote the time saved to _something else?_" "What else?" "As long as a man has wants to satisfy and time at his disposal, there is always something to be done. I am not bound to specify the kind of labour he would in such a case undertake." "I see clearly what labour he could have escaped." "And I maintain that Robinson, with incredible blindness, confounded the labour with its result, the end with the means, and I am going to prove to you..." "There is no need. Here we have the system of restriction or prohibition in its simplest form. If it appear to you absurd when so put, it is because the two capacities of producer and consumer are in this case mixed up in the same individual." "Let us pass on, therefore, to a more complicated example." "With all my heart. Some time afterwards, Robinson having met with Friday, they united their labour in a common work. In the morning they hunted for six hours, and brought home four baskets of game. In the evening they worked in the garden for six hours, and obtained four baskets of vegetables.