If I tell a man, "I am going to render you great and immediate
services," I must keep my word, or this man will soon be in a situation
to detect the imposture, and my artifice will be instantly unmasked.
But if I say to him, "In exchange for your services I am going to render
you immense service, not in this world, but in another; for after this
life is ended, your being eternally happy or miserable depends upon me.
I am an intermediate being between God and His creature, and I can, at
my will, open the gates of heaven or of hell." If this man only believes
me, I have him in my power.
This species of imposture has been practised wholesale since the
beginning of the world, and we know what plenitude of power was
exercised by the Egyptian priests.
It is easy to discover how these impostors proceed. We have only to ask
ourselves what we should do were we in their place.
If I arrived among an ignorant tribe with views of this sort, and
succeeded by some extraordinary and marvellous act to pass myself off
for a supernatural being, I should give myself out for an envoy of God,
and as possessing absolute control over the future destinies of man.
Then I should strictly forbid any inquiry into the validity of my titles
and pretensions. I should do more. As reason would be my most dangerous
antagonist, I should forbid the use of reason itself, unless applied
to this formidable subject. In the language of the savages, I should
_taboo_ this question and everything relating to it. To handle it, or
even think of it, should be declared an unpardonable sin.
It would be the very triumph of my art to guard with a _taboo_ barrier
every intellectual avenue which could possibly lead to a discovery of
my imposture; and what better security than to declare even doubt to be
sacrilege?
And still to this fundamental security I should add others. For example,
effectually to prevent enlightenment ever reaching the masses, I should
appropriate to myself and my accomplices the monopoly of all knowledge,
which I would conceal under the veil of a dead language and hieroglyphic
characters; and in order that I should never be exposed to any danger,
I would take care to establish an institution which would enable me, day
after day, to penetrate the secrets of all consciences.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account