And at least, there is a smuggling story, with original and half-idyllic features. A little further, the road to the right passes an upright stone in a field. The country people call it General Kay’s monument. According to them, an officer of that name had perished there in battle at some indistinct period before the beginning of history. The date is reassuring; for I think cautious writers are silent on the General’s exploits. But the stone is connected with one of those remarkable tenures of land which linger on into the modern world from Feudalism. Whenever the reigning sovereign passes by, a certain landed proprietor is held bound to climb on to the top, trumpet in hand, and sound a flourish according to the measure of his knowledge in that art. Happily for a respectable family, crowned heads have no great business in the Pentland Hills. But the story lends a character of comicality to the stone; and the passer-by will sometimes chuckle to himself. The district is dear to the superstitious. Hard by, at the back-gate of Comiston, a belated carter beheld a lady in white, ‘with the most beautiful, clear shoes upon her feet,’ who looked upon him in a very ghastly manner and then vanished; and just in front is the Hunters’ Tryst, once a roadside inn, and not so long ago haunted by the devil in person. Satan led the inhabitants a pitiful existence. He shook the four corners of the building with lamentable outcries, beat at the doors and windows, overthrew crockery in the dead hours of the morning, and danced unholy dances on the roof. Every kind of spiritual disinfectant was put in requisition; chosen ministers were summoned out of Edinburgh and prayed by the hour; pious neighbours sat up all night making a noise of psalmody; but Satan minded them no more than the wind about the hill-tops; and it was only after years of persecution, that he left the Hunters’ Tryst in peace to occupy himself with the remainder of mankind. What with General Kay, and the white lady, and this singular visitation, the neighbourhood offers great facilities to the makers of sun-myths; and without exactly casting in one’s lot with that disenchanting school of writers, one cannot help hearing a good deal of the winter wind in the last story. ‘That nicht,’ says Burns, in one of his happiest moments,— ‘_That nicht a child might understand_ _The deil had business on his hand_.’ And if people sit up all night in lone places on the hills, with Bibles and tremulous psalms, they will be apt to hear some of the most fiendish noises in the world; the wind will beat on doors and dance upon roofs for them, and make the hills howl around their cottage with a clamour like the judgment-day.