instruction he gave, or was capable of giving, was as if you had boiled
ten chapters of the Hebrew Bible in the same kettle with three or four
leaves of Hebrew and Chaldee grammar, and drunk the concoction in a
series of doses. Carlyle on Rabbi Brunton’s benches would have been a
picture for my fancy worth a thousand; and I wish now I had asked him
whether he _did_ attend the Hebrew class. Once I spoke to him of
Brunton’s predecessor in the Hebrew chair, Dr. Alexander Murray, a real
linguist, and one of the finest minds of his time in Scotland, as any
one may see who will read his letters published in that most delightful
of recent books of literary anecdote, _Archibald Constable and his
Literary Correspondents_, edited by the late Thomas Constable. This fine
scholar and thinker had died in 1813, after having held the Hebrew chair
only one year; and Brunton, who had been a rival candidate with him, had
stepped into his place. That had been in the last year of Carlyle’s Arts
course, and he retained no more than a vague recollection of Murray’s
figure as seen about the College.
What makes it all the likelier that Carlyle did begin his Divinity
course in 1813–14, and did give some attendance in the Divinity Hall
that session, is that he informs us in his _Reminiscences_ that he was
in Edinburgh in May 1814, and was among the audience in the General
Assembly of the Kirk for that year, when he heard Jeffrey plead, and
Drs. Hill and Inglis, and also Dr. Chalmers, speak. The annual meeting
of the General Assembly in May was then, as it is now, a great affair;
and it would have been the most natural thing in the world for a young
student of Divinity, fresh from his first session at the Hall, to be in
the gallery of the Assembly, to see the physiognomies of the leaders,
Moderate or Evangelical, and to hear the debates. If he _had_ resided in
Edinburgh through the preceding session, the probability is that he had
teaching engagements which helped to pay his expenses. We do not,
however, hear definitely of any such teaching employment in Edinburgh in
1813–14, but only that, later in 1814, he applied for the vacant
mathematical mastership in his own school of Annan, won the post by
competition in Dumfries, and settled in Annan to perform the duties.
Public-domain text, read in full here on John Shaqi.
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