Whether such letters brought Carlyle exhilaration or not, there must
have been exhilaration for him, or at least roused interest, on Irving’s
own account, in the news, which came late in 1821, that Irving was not
to be tied much longer to the great Glasgow Demosthenes and his very
difficult congregation. After two years and a half of the Glasgow
assistantship to Dr. Chalmers, there had come that invitation to the
pastorship of the Scotch Church, Hatton Garden, London, which Irving
received as exultingly, as he afterwards said, as if it had been a call
to the Archbishopric of Canterbury. He passed through Edinburgh on his
way to London to offer himself on probation to the little colony of
London Scots that thought he might suit them for their minister; and
Carlyle was the last person he saw before leaving Scotland. The scene of
their parting was the coffee-room of the old Black Bull Hotel in Leith
Street, then the great starting-place for the Edinburgh coaches. It was
“a dim night, November or December, between nine and ten,” Carlyle tells
us; but Mrs. Oliphant’s _Life of Irving_ helps us to the more precise
dating of December 1821, a day or two before Christmas. They had their
talk in the coffee-room; and Carlyle, on going, gave Irving a bundle of
cigars, that he might try one or two of them in the tedium of his
journey next day on the top of the coach. Who smoked the cigars no one
ever knew; for Irving, in the hurry of starting next morning, forgot to
take them with him, and left them lying in a stall in the coffee-room.
That meeting at the Black Bull in Leith Street, however, was to be
remembered by both. Irving had gone to London to set the Thames on fire;
Carlyle remained in Edinburgh for his mathematical teaching, his private
German readings, his hackwork for Brewster’s _Edinburgh Encyclopædia_,
and the chances of continued contributorship to the _New Edinburgh
Review_. Thus the year 1821 ended, and the year 1822 began.
PART III.—1822–1828
By Carlyle’s own account, and still more distinctly by the evidence of
other records, the beginning of the year 1822 was marked by a break in
his hitherto cloudy sky. How much of this is to be attributed to the
continuance of the change of mental mood which has to be dated from June
1821, and associated with the Leith Walk revelation of that month, one
can hardly say. One finds causes of an external kind that must have
contributed to the result.
Public-domain text, read in full here on John Shaqi.
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