Only since 1846, the year after Lady Nairne’s death, can she be said to
have taken her place by name in the literature of her country. In that
year, her surviving sister Mrs. Keith thinking there could be nothing
wrong now in letting the truth be known, there appeared the projected
collective edition of the songs in the form of a thin folio, with this
title-page: “_Lays from Strathearn, by Caroline, Baroness Nairne, Author
of ‘The Land o’ the Leal,’ etc.: Arranged, with Symphonies and
Accompaniments, for the Pianoforte, by Finlay Dun._” In a subsequent
edition several pieces that had been omitted in this one were added; and
now perhaps the most complete collection of the songs is that edited by
Dr. Charles Rogers in 1869 in a small volume containing the words
without the music, and having a memoir prefixed. The number of pieces
there printed as Lady Nairne’s is ninety-eight in all.
What strikes one first on looking at the ninety-eight is the variety of
their moods and subjects, the versatility of mind they exhibit. There
are Jacobite songs; and, what is remarkable in one brought up in
Jacobite sentiments and traditions, there are songs of sympathy with
Knox, the Covenanters, and the old Scottish Presbyterians and Whigs, the
very contradictories of Scottish Jacobitism. Then there are lovesongs,
satirical songs, humorous songs and songs of Scottish character and
oddity, nonsense songs and songs of philosophic “pawkiness” and good
sense, songs of scenery and places, and songs of the most tearful
pathos. A few are of a distinctively religious character. Passing from
matter or subject to quality, one may say that there is a real _moral_
worth in them all, and that all have that genuine characteristic of a
song which consists of an inner _tune_ preceding and inspiring the
words, and coiling the words as it were out of the heart along with it.
Hence there is not perhaps one of them that, with the advantage they
have of being set to known and favourite airs, would not please
sufficiently if sung by a good singer. Apart from this general
melodiousness or suitability for being sung, the report for _all_ of
them might not be so favourable; but, tried by the standard of strict
poetic merit, about twenty or twenty-five of the whole number, I should
say, might rank as good, while eight or ten of these are of supreme
quality. Would not this, though written by a woman, serve for the
rallying of a thousand men for any cause, right or wrong?
Public-domain text, read in full here on John Shaqi.
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