In the study of science, as generally pursued, there are dangers equally
great. Evolution and its kindred errors are taught in schools of every
grade, from the kindergarten to the college. Thus the study of science,
which should impart a knowledge of God, is so mingled with the
speculations and theories of men that it tends to infidelity.
[Sidenote: “_Higher Criticism_”]
Even Bible study, as too often conducted in the schools, is robbing the
world of the priceless treasure of the word of God. The work of “higher
criticism,” in dissecting, conjecturing, reconstructing, is destroying
faith in the Bible as a divine revelation; it is robbing God’s word of
power to control, uplift, and inspire human lives.
As the youth go out into the world, to encounter its allurements to
sin,—the passion for money-getting, for amusement and indulgence, for
display, luxury, and extravagance, the overreaching, fraud, robbery, and
ruin,—what are the teachings there to be met?
[Sidenote: _Perils in the World_]
Spiritualism asserts that men are unfallen demigods; that “each mind
will judge itself;” that “true knowledge places men above all law;” that
“all sins committed are innocent;” for “whatever is, is right,” and “God
doth not condemn.” The basest of human beings it represents as in
heaven, and highly exalted there. Thus it declares to all men, “It
matters not what you do; live as you please, heaven is your home.”
Multitudes are thus led to believe that desire is the highest law, that
license is liberty, and that man is accountable only to himself.
With such teaching given at the very outset of life, when impulse is
strongest, and the demand for self-restraint and purity is most urgent,
where are the safeguards of virtue? what is to prevent the world from
becoming a second Sodom?
[Sidenote: _Anarchy_]
At the same time anarchy is seeking to sweep away all law, not only
divine, but human. The centralizing of wealth and power; the vast
combinations for the enriching of the few at the expense of the many;
the combinations of the poorer classes for the defense of their
interests and claims; the spirit of unrest, of riot and bloodshed; the
world-wide dissemination of the same teachings that led to the French
Revolution,—all are tending to involve the whole world in a struggle
similar to that which convulsed France.
Such are the influences to be met by the youth of to-day. To stand
amidst such upheavals they are now to lay the foundations of character.
[Sidenote: _Foundation of Character_]
In every generation and in every land the true foundation and pattern
for character-building have been the same. The divine law, “Thou shalt
love the Lord thy God with all thy heart, ... and thy neighbor as
thyself,”[336] the great principle made manifest in the character and
life of our Saviour, is the only secure foundation and the only sure
guide.
Public-domain text, read in full here on John Shaqi.
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