The object of discipline is the training of the child for
self-government. He should be taught self-reliance and self-control.
Therefore as soon as he is capable of understanding, his reason should
be enlisted on the side of obedience. Let all dealing with him be such
as to show obedience to be just and reasonable. Help him to see that all
things are under law, and that disobedience leads, in the end, to
disaster and suffering. When God says “Thou shalt not,” He in love warns
us of the consequences of disobedience, in order to save us from harm
and loss.
Help the child to see that parents and teachers are representatives of
God, and that as they act in harmony with Him, their laws in the home
and the school are also His. As the child is to render obedience to
parents and teachers, so they, in turn, are to render obedience to God.
[Sidenote: “_Breaking the Will_”]
[Sidenote: _Lack of Moral Stamina_]
To direct the child’s development without hindering it by undue control
should be the study of both parent and teacher. Too much management is
as bad as too little. The effort to “break the will” of a child is a
terrible mistake. Minds are constituted differently; while force may
secure outward submission, the result with many children is a more
determined rebellion of the heart. Even should the parent or teacher
succeed in gaining the control he seeks, the outcome may be no less
harmful to the child. The discipline of a human being who has reached
the years of intelligence should differ from the training of a dumb
animal. The beast is taught only submission to its master. For the
beast, the master is mind, judgment, and will. This method, sometimes
employed in the training of children, makes them little more than
automatons. Mind, will, conscience, are under the control of another. It
is not God’s purpose that any mind should be thus dominated. Those who
weaken or destroy individuality assume a responsibility that can result
only in evil. While under authority, the children may appear like
well-drilled soldiers; but when the control ceases, the character will
be found to lack strength and steadfastness. Having never learned to
govern himself, the youth recognizes no restraint except the requirement
of parents or teacher. This removed, he knows not how to use his
liberty, and often gives himself up to indulgence that proves his ruin.
Since the surrender of the will is so much more difficult for some
pupils than for others, the teacher should make obedience to his
requirements as easy as possible. The will should be guided and moulded,
but not ignored or crushed. Save the strength of the will; in the battle
of life it will be needed.
[Sidenote: _Value of Will Power_]
Public-domain text, read in full here on John Shaqi.
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