Education; Educational psychology; Moral education
I should be very sorry to convey the impression that I want to diminish
the amount of affection in family life, or the spontaneity of its
manifestations. That is not at all what I mean. What I do mean is that
there are different kinds of affection. The affection of husband and
wife is one thing, that of parents for children is another, and that
of children for parents is yet another. The harm comes when these
different kinds of natural affection are confused. I do not think the
Freudians have arrived at the truth, because they do not recognize
these instinctive differences. And this makes them, in a sense, ascetic
as regards parents and children, because they view any love between
them as a sort of inadequate sex-love. I do not believe in the need of
any fundamental self-denial, provided there are no special unfortunate
circumstances. A man and woman who love each other and their children
ought to be able to act spontaneously as the heart dictates. They will
need much thought and knowledge, but these they will acquire out of
parental affection. They must not demand from their children what they
get from each other, but if they are happy in each other they will feel
no impulse to do so. If the children are properly cared for, they will
feel for their parents a natural affection which will be no barrier to
independence. What is needed is not ascetic self-denial, but freedom
and expansiveness of instinct, adequately informed by intelligence and
knowledge.
When my boy was two years and four months old, I went to America, and
was absent three months. He was perfectly happy in my absence, but was
wild with joy when I returned. I found him waiting impatiently by the
garden gate; he seized my hand, and began showing me everything that
specially interested him. I wanted to hear, and he wanted to tell; I
had no wish to tell, and he had none to hear. The two impulses were
different, but harmonious. When it comes to stories, he wishes to hear
and I wish to tell, so that again there is harmony. Only once has this
situation been reversed. When he was three years and six months old,
I had a birthday, and his mother told him that everything was to be
done to please me. Stories are his supreme delight; to our surprise,
when the time for them came, he announced that he was going to tell
me stories, as it was my birthday. He told about a dozen, then jumped
down, saying “no more stories to-day”. That was three months ago, but
he has never told stories again.
I come now to the wider question of affection and sympathy in general.
As between parents and children, there are complications owing to the
possibility of abuse of power by parents; it was necessary to deal with
these complications before attacking the general question.
Public-domain text, read in full here on John Shaqi.
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