Education; Educational psychology; Moral education
Sexual curiosity normally begins during the third year, in the shape
of an interest in the physical differences between men and women, and
between adults and children. By nature, this curiosity has no special
quality in early childhood, but is simply a part of general curiosity.
The special quality which it is found to have in children who are being
conventionally brought up is due to the grown-up practice of making
mysteries. When there is no mystery, the curiosity dies down as soon as
it is satisfied. A child should, from the first, be allowed to see his
parents and brothers and sisters without their clothes whenever it so
happens naturally. No fuss should be made either way; he should simply
not know that people have feelings about nudity. (Of course, later
on he will have to know.) It will be found that the child presently
notices the differences between his father and mother, and connects
them with the differences between brothers and sisters. But as soon as
the subject has been explored to this extent, it becomes uninteresting,
like a cupboard that is often open. Of course, any questions the child
may ask during this period must be answered just as questions on other
topics would be answered.
Answering questions is a major part of sex education. Two rules cover
the ground. First, always give a truthful answer to a question;
secondly, regard sex knowledge as exactly like any other knowledge. If
the child asks you an intelligent question about the sun or the moon
or the clouds, or about motor-cars or steam-engines, you are pleased,
and you tell him as much as he can take in. This answering of questions
is a very large part of early education. But if he asks you a question
connected with sex, you will be tempted to say, “hush, hush”. If you
have learnt not to do that, you will still answer briefly and dryly,
perhaps with a trifle of embarrassment in your manner. The child
at once notices the _nuance_, and you have laid the foundations of
prurience. You must answer with just the same fulness and naturalness
as if the question had been about something else. Do not allow yourself
to feel, even unconsciously, that there is something horrid and dirty
about sex. If you do, your feeling will communicate itself to him. He
will think, necessarily, that there is something nasty in the relations
of his parents; later on, he will conclude that they think ill of the
behaviour which led to his existence. Such feelings in youth make happy
instinctive emotions almost impossible, not only in youth, but in adult
life also.
Public-domain text, read in full here on John Shaqi.
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