Education; Educational psychology; Moral education
There is first of all hygiene. Young people must know about venereal
disease before they run the risk of it. They should be taught about it
truthfully, without the exaggerations which some people practise in the
interests of morals. They should learn both how to avoid it, and how
to cure it. It is a mistake to give only such instruction as is needed
by the perfectly virtuous, and to regard the misfortunes which happen
to others as a just punishment of sin. We might as well refuse to help
a man who has been injured in a motoring accident, on the ground that
careless driving is a sin. Moreover, in the one case as in the other,
the punishment may fall upon the innocent; no one can maintain that
children born with syphilis are wicked, any more than that a man is
wicked if a careless motorist runs over him.
Young people should be led to realize that it is a very serious matter
to have a child, and that it should not be undertaken unless the child
has a reasonable prospect of health and happiness. The traditional view
was that, within marriage, it is always justifiable to have children,
even if they come so fast that the mother’s health is ruined, even
if the children are diseased or insane, even if there is no prospect
of their having enough to eat. This view is now only maintained by
heartless dogmatists, who think that everything disgraceful to humanity
redounds to the glory of God. People who care for children, or do not
enjoy inflicting misery upon the helpless, rebel against the ruthless
dogmas which justify this cruelty. A care for the rights and importance
of children, with all that is implied, should be an essential part of
moral education.
Girls should be taught to expect that one day they are likely to be
mothers, and they should acquire some rudiments of the knowledge that
may be useful to them in that capacity. Of course both boys and girls
ought to learn something of physiology and something of hygiene.
It should be made clear that no one can be a good parent without
parental affection, but that even with parental affection a great deal
of knowledge is required as well. Instinct without knowledge is as
inadequate in dealing with children as knowledge without instinct. The
more the necessity of knowledge is understood, the more intelligent
women will feel attracted to motherhood. At present, many highly
educated women despise it, thinking that it does not give scope for the
exercise of their intellectual faculties; this is a great misfortune,
since they are capable of being the best mothers, if their thoughts
were turned in that direction.
Public-domain text, read in full here on John Shaqi.
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