Education; Educational psychology; Moral education
There is only one road to progress, in education as in other human
affairs, and that is: Science wielded by love. Without science, love
is powerless; without love, science is destructive. All that has been
done to improve the education of little children has been done by
those who loved them; all has been done by those who knew all that
science could teach on the subject. This is one of the benefits we
derive from the higher education of women: in former days, science
and love of children were much less likely to coexist. The power of
moulding young minds which science is placing in our possession is a
very terrible power, capable of deadly misuse; if it falls into the
wrong hands, it may produce a world even more ruthless and cruel than
the haphazard world of nature. Children may be taught to be bigoted,
bellicose, and brutal, under the pretence that they are being taught
religion, patriotism, and courage, or communism, proletarianism, and
revolutionary ardour. The teaching must be inspired by love, and must
aim at creating love in the children. If not, it will become more
efficiently harmful with every improvement in scientific technique.
Love for children exists in the community as an effective force; this
is shown by the lowering of the infant death-rate and the improvement
of education. It is still far too weak, or our politicians would not
dare to sacrifice the life and happiness of innumerable children to
their nefarious schemes of bloodshed and oppression; but it exists and
is increasing. Other forms of love, however, are strangely lacking.
The very individuals who lavish care on children cherish passions
which expose those same children, in later life, to death in wars
which are mere collective insanities. Is it too much to hope that love
may gradually be extended from the child to the man he will become?
Will the lovers of children learn to follow their later years with
something of the same parental solicitude? Having given them strong
bodies and vigorous minds, shall we let them use their strength and
vigour to create a better world? Or, when they turn to this work, shall
we recoil in terror, and plunge them back into slavery and drill?
Science is ready for either alternative; the choice is between love and
hate, though hate is disguised beneath all the fine phrases to which
professional moralists do homage.
PART III
INTELLECTUAL EDUCATION
CHAPTER XIV
GENERAL PRINCIPLES
Public-domain text, read in full here on John Shaqi.
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