Education; Educational psychology; Moral education
Exactness, like the voluntary control of attention, is a matter
to which educational reformers perhaps tend to attach too little
importance. Dr. Ballard (_op. cit._ Chap. XVI) states definitely that
our elementary schools, in this respect, are not so good as they were,
although in most respects they are vastly improved. He says: “There
is in existence a large number of tests given to school-children in
the annual examinations of the ’eighties and early ’nineties, and the
results of those tests were scheduled for purposes of grant.[22] When
those same tests are set to-day to children of the same age the results
are palpably and consistently worse. Account for it as we may, there
can be no doubt whatever about the fact. Taken as a whole, the work
done in our schools--our primary schools at least--is less accurate
than it was a quarter of a century ago.” Dr. Ballard’s whole discussion
of this subject is so excellent that I have little to add to it. I
will, however, quote his concluding words: “After all deductions have
been made, it [accuracy] is still a noble and inspiring ideal. It is
the morality of the intellect: it prescribes what it ought to strive
for in the pursuit of its own proper ideal. For the extent to which we
are accurate in our thoughts, words, and deeds is a rough measure of
our fealty to truth.”
The difficulty which is felt by the advocate of modern methods is
that accuracy, as hitherto taught, involves boredom, and that it is
an immense gain if education can be made interesting. Here, however,
we must make a distinction. Boredom merely imposed by the teacher
is wholly bad; boredom voluntarily endured by the pupil in order to
satisfy some ambition is valuable if not overdone. It should be part
of education to fire pupils with desires not easily gratified--to know
the calculus, to read Homer, to perform well on the violin, or what
not. Each of these involves its own kind of accuracy. Able boys and
girls will go through endless tedium and submit willingly to severe
discipline in order to acquire some coveted knowledge or skill. Those
who have less native ability can often be fired by similar ambitions
if they are inspiringly taught. The driving force in education should
be the pupil’s wish to learn, not the master’s authority; but it does
not follow that education should be soft and easy and pleasant at
every stage. This applies, in particular, to the question of accuracy.
The acquisition of exact knowledge is apt to be wearisome, but it
is essential to every kind of excellence, and this fact can be made
obvious to a child by suitable methods. In so far as modern methods
fail in this respect, they are at fault. In this matter, as in many
others, reaction against the old bad forms of discipline has tended to
an undue laxity, which will have to give place to a new discipline,
more internal and psychological than the old external authority. Of
this new discipline, accuracy will be the intellectual expression.
Public-domain text, read in full here on John Shaqi.
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