Education; Educational psychology; Moral education
If a child has access to a garden, it is easy to cultivate a more
elaborate form of constructiveness. The first impulse of a child in a
garden is to pick every attractive flower. It is easy to check this
by prohibition, but mere prohibition is inadequate as an education.
One wants to produce in the child the same respect for the garden that
restrains the grown-ups from picking wantonly. The respect of the
grown-up is due to realization of the labour and effort required to
produce the pleasing result. By the time a child is three years old, he
can be given a corner of the garden and encouraged to plant seeds in
it. When they come up and blossom, his own flowers seem precious and
wonderful; then he can appreciate that his mother’s flowers also must
be treated with care.
The elimination of thoughtless cruelty is to be effected most easily by
developing an interest in construction and growth. Almost every child,
as soon as he is old enough, wants to kill flies and other insects;
this leads on to the killing of larger animals, and ultimately of
men. In the ordinary English upper-class family, the killing of birds
is considered highly creditable, and the killing of men in war is
regarded as the noblest of professions. This attitude is in accordance
with untrained instinct: it is that of men who possess no form of
constructive skill, and are therefore unable to find any innocent
embodiment of their will to power. They can make pheasants die and
tenants suffer; when occasion arises, they can shoot a rhinoceros or a
German. But in more useful arts they are entirely deficient, as their
parents and teachers thought it sufficient to make them into English
gentlemen. I do not believe that at birth they are any stupider
than other babies; their deficiencies in later life are entirely
attributable to bad education. If, from an early age, they had been led
to feel the value of life by watching its development with affectionate
proprietorship; if they had acquired forms of constructive skill; if
they had been made to realize with apprehension how quickly and easily
a slow product of anxious solicitude can be destroyed--if all this had
formed part of their early moral training, they would not be so ready
to destroy what others have similarly created or tended. The great
educator in this respect in later life is parenthood, provided the
instinct is adequately aroused. But in the rich this seldom happens,
because they leave the care of their children to paid professionals;
therefore we cannot wait till they become parents before beginning to
eradicate their destructive tendencies.
Public-domain text, read in full here on John Shaqi.
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