Education: How Old The NewWalsh, James J. (James Joseph)
History
Education: How Old The New
Walsh, James J. (James Joseph)
Education -- History
"They determine, under the leading of the clever Lysistrata, wife to
one of the magistrates, to take the question (of the ending of the
war) into their own hands. They resolve upon a voluntary separation
from their husbands--a practical divorce _a mensa et thoro_--until
peace with Sparta shall be proclaimed. It is resolved that a body of
the elder matrons shall seize the Acropolis and make themselves
masters of the public treasury. These form one of the two choruses
in the play, the other being composed of the old men of Athens. The
latter proceed (with a good deal of comic difficulty, owing to the
steepness of the ascent and their shortness of breath) to attack the
Acropolis, armed with torches and fagots and pans of charcoal, with
which they hope to smoke out the occupants. But the women have
provided themselves with buckets of water, which they empty on the
heads of their assailants, who soon retire discomfited to call the
police. But the police are, in their turn, repulsed by these
resolute insurgents, whom they do not exactly know how to deal with.
At last a member of the public committee comes forward to parley,
and a dialogue takes place between him and Lysistrata. 'Why,' he
asks, 'have they thus taken possession of the citadel?' 'They have
resolved henceforth to manage the public revenues themselves,' is
the {251} reply, 'and not allow them to be applied to carrying on
this ruinous war.' 'That is no business for women,' argues the
magistrate. 'Why not?' says Lysistrata; 'the wives have long had the
management of the private purses of the husbands, to the great
advantage of both.' In short, the women have made up their minds to
have their voice no longer ignored, as hitherto, in questions of
peace and war. Their remonstrances have always been met with the
taunt that 'war is the business of men;' and to any question they
have ventured to ask their husbands on such points, the answer has
always been the old cry--old as the days of Homer--'Go spin, you
jade, go spin!' But they will put up with it no longer. As they have
always had wit enough to clear the tangled threads in their work, so
they have no doubt of settling all these difficulties and
complications in international disputes, if it is left to them. But
what concern, her opponent asks, can women have with war, who
contribute nothing to its dangers and hardships? 'Contribute,
indeed!' says the lady; 'we contribute the sons who carry it on.'
And she throws down to her adversary her hood, her basket and her
spindle, and bids him 'go home and card wool,'--it is all such old
men are fit for; henceforth the proverb (of the men's making) shall
be reversed,--'War shall be the care of the women.' The magistrate
retires not having got the best of it, very naturally, in an
encounter of words; and the chorus of elders raise the cry--{252}
well known as a popular partisan cry at Athens, and sure to call
Public-domain text, read in full here on John Shaqi.
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