Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of LondonParry, Albert William
History
Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of London
Parry, Albert William
Education -- England -- History; Education, Medieval
We may trace roughly four stages in the growth of a national social
consciousness. First, there is the stage at which the individual cares
only for himself, a second stage is attained when family claims are
recognised, a still higher stage when a duty to a social group is
perceived, a fourth stage is reached when social organisations are formed
for discharging more effectively social duties.
The earliest of these social organisations in point of time--and the most
important from the standpoint of education--were the social gilds. These
gilds, as we have shown, were essentially religious. They were a
manifestation of what may be described as a "democratic religious
impulse." The term is admittedly clumsy, but it denotes a desire
proceeding from the people to carry out religious duties apart from the
official requirements of the Church. On a large scale we can see this
force at work in the movements initiated by St. Francis of Assisi and St.
Dominic respectively, or, to take a more recent example, in the Methodist
revival in the Church of England. To return to our period, we find that
men and women, impelled by a spirit of association, formed themselves into
a gild in order to carry out more effectively their religious and social
responsibilities. We particularly wish to note that, in some cases, these
responsibilities included the making of provision for the education of the
young.
It is not possible yet to indicate the full extent to which these social
gilds made such provision, but it is probable that they did much more for
education than is commonly conceived. Our chief means of discovering what
was accomplished, is by an examination of the returns which were made when
the gilds were being dissolved. From an examination of these records, we
are led to the conclusion that, after an association or gild had been
formed for specified purposes the general method of procedure was, that
the members of the gild made certain payments to secure the services of
one or more priests, who were to devote themselves to carrying out such
objects as the gild had in view. These aims frequently included the
keeping of a school.
Public-domain text, read in full here on John Shaqi.
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