In 1267 the collegiate church of St. Thomas the Martyr was founded at Glasney near Penrhyn, in Cornwall, by Bishop Bromescomb of Exeter.[640] We should not know anything about the educational work carried on at this church were it not for the return made to the commissioners under the Chantries' Act of 1547. The Continuation Certificate stated that a school was to continue at Glasney because it had previously been kept by "one of the said vicars scolemaster ... for the which the people maketh great lamentacione and it is mete to have another lerned man, for there is muche youthe in the same Towne."[641] This college is particularly interesting, as it is one of the few places of which records are available where provision was made for teaching the first rudiments of learning. It is stated that:-- "John Pownde, bell rynger there, of the age of 30 yeres, hathe for his salarye ther 40/-, as well for teachynge of pore mens children there ABC as for ryngynge the Bells 40/-."[642] Passing next to the college founded in 1337-8 at Ottery St. Mary in Devonshire by Bishop Grandison, we find the first instance of a collegiate church where the charters of the institution provide that the establishment should include "a Master of Music" and a "Master of Grammar."[643] The chantry return stated that "Syr John Chubbe preste, beyng scholemaster ther" received an annual stipend of L10.[644] A college of secular priests was founded at Raveningham in Norfolk in 1350; this was moved to Mettingham Castle in 1382. This college also made the usual provision for education.[645] For a time the boys associated with this college seem to have attended the grammar school at Beccles.[646] A foundation, which was quasi-collegiate, but which may be considered as the precursor of the non-residential grammar schools which subsequently became common, dates from 1384. It was founded at Wotton-under-Edge by Katherine, Lady Berkeley, who gave certain lands for the provision of a schoolhouse and the maintenance of "a master and two poor scholars clerks living college-wise therein."[647] The priest-schoolmaster was to act as chaplain at the Manor house of the foundress, and to celebrate "for the healthy estate of us ... and for our souls when we shall have passed from this light."[648] Arrangements were made for the appointment of the master of the school as vacancies arose. It was also required that the master "shall kindly receive all scholars whatsoever, howsoever and whencesoever coming for instructions in the said art of grammar, and duly instruct them in the said art, without exacting, claiming or taking from them any advantage for their labour in the name of stipend or salary, so that the masters aforesaid could not be accused of solicitation."[649] The regulations relating to the scholars provide that they "shall not be set by the master for the time being to do any office or service, but shall be compelled continually to devote their time to learning and study."[650]