Edward Hoare, M.A.: A record of his life based upon a brief autobiographyHoare, Edward
Religion
Edward Hoare, M.A.: A record of his life based upon a brief autobiography
Hoare, Edward
Church of England -- Clergy -- Biography; Hoare, E. (Edward), 1812-1894
Some men are in great request as preachers and speakers outside their
parishes, but for some reason or other they are not very useful at home.
It was not so with the subject of this memoir. The prophet in this case
was honoured in his own country. On Sunday mornings, three-quarters of
an hour before service began, many aged and poor parishioners might be
seen making their way into the church to secure good seats. In Holy
Trinity the free seats are more in number than those that are
appropriated, and some of the former are in the best part of the church;
all these were filled long before the hour for the commencement of
service. As eleven o’clock drew near the congregation were in their
places, and the aisles were filled with strangers in every available spot
waiting in the hope of some possible seat. It was a common thing in the
summer for as many as a hundred to go away unable to get accommodation.
The writer well remembers the profound impression which the Sundays used
to make upon his mind. The old Vicar and his curates were in the vestry
in good time robed and ready; {174} having knelt in prayer, there was a
silent interval, and exactly to the moment when the clock in the tower
struck, the vestry door was opened and they passed out into the church.
Sometimes this was a slow work, as the people stood close together; some
were sitting on the pulpit stairs, and the clergy had to thread their way
to the chancel rails.
When service began the cushions at the rails were all occupied by
worshippers kneeling upon them. Canon Hoare generally took part in the
service, which was conducted in the simple old-fashioned way, read, not
“toned down” in the manner now so prevalent.
When the preacher ascended the high pulpit it was an impressive thing to
see that great congregation, over sixteen hundred in number, ranged
beneath in the body of the building and around him in the deep galleries,
waiting for his words. His prayer before the sermon was a very striking
one, and it was always in the following words: “Almighty God, our
Heavenly Father, who hast purchased to Thyself an universal Church by the
precious blood of Thy dear Son, and hast promised that the Holy Spirit
should abide with us for ever: may we now enjoy His sacred presence! May
He direct the word which shall now be spoken, and apply it with Divine
power to all our hearts, through Jesus Christ our Lord. Amen.”
Those sermons were wonderful, delivered so well that few could believe
them to be written discourses, which they were; with changes of tone
which made the sentences impress themselves upon the memory; the manner
so solemn, as befitted the ambassador, and yet so pleading, as became the
father. The eloquent language attracted the intellectual mind, and the
remarkable simplicity of expression appealed to the simplest
understanding. The _matter_ of these sermons was, however, their great
charm.
Public-domain text, read in full here on John Shaqi.
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